{"title":"伯罗奔尼撒战争中雅典舞台上的和平崇拜：从欧里庇得斯的《新月》到阿里斯托芬的《和平与超越》","authors":"L. Athanassaki","doi":"10.5406/ILLICLASSTUD.43.1.0001","DOIUrl":null,"url":null,"abstract":"Abstract:This paper argues that Euripides in Cresphontes (produced probably in 424 B.C.E.) and Aristophanes in Farmers (423 B.C.E.) and Peace (421 B.C.E.) reflect and promote the plan of the peace enthusiasts in Athens to institute an official cult of the goddess in the city once peace with Sparta was agreed; through investigation of contemporary and later literary and visual evidence (including Aristophanes's Acharnians and Lysistrata, Thucydides, and Plutarch) it offers an explanation why this plan was not fulfilled till much later, i.e., after the Peace of Timotheus in 374 B.C.E.","PeriodicalId":81501,"journal":{"name":"Illinois classical studies","volume":"43 1","pages":"1 - 24"},"PeriodicalIF":0.0000,"publicationDate":"2018-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"The Cult of Peace on the Athenian Stage during the Peloponnesian War: From Euripides's Cresphontes to Aristophanes's Peace and Beyond\",\"authors\":\"L. Athanassaki\",\"doi\":\"10.5406/ILLICLASSTUD.43.1.0001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:This paper argues that Euripides in Cresphontes (produced probably in 424 B.C.E.) and Aristophanes in Farmers (423 B.C.E.) and Peace (421 B.C.E.) reflect and promote the plan of the peace enthusiasts in Athens to institute an official cult of the goddess in the city once peace with Sparta was agreed; through investigation of contemporary and later literary and visual evidence (including Aristophanes's Acharnians and Lysistrata, Thucydides, and Plutarch) it offers an explanation why this plan was not fulfilled till much later, i.e., after the Peace of Timotheus in 374 B.C.E.\",\"PeriodicalId\":81501,\"journal\":{\"name\":\"Illinois classical studies\",\"volume\":\"43 1\",\"pages\":\"1 - 24\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-10-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Illinois classical studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5406/ILLICLASSTUD.43.1.0001\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Illinois classical studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5406/ILLICLASSTUD.43.1.0001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Cult of Peace on the Athenian Stage during the Peloponnesian War: From Euripides's Cresphontes to Aristophanes's Peace and Beyond
Abstract:This paper argues that Euripides in Cresphontes (produced probably in 424 B.C.E.) and Aristophanes in Farmers (423 B.C.E.) and Peace (421 B.C.E.) reflect and promote the plan of the peace enthusiasts in Athens to institute an official cult of the goddess in the city once peace with Sparta was agreed; through investigation of contemporary and later literary and visual evidence (including Aristophanes's Acharnians and Lysistrata, Thucydides, and Plutarch) it offers an explanation why this plan was not fulfilled till much later, i.e., after the Peace of Timotheus in 374 B.C.E.
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