阅读达利特的英文自传:十佳名单

Christopher S. Queen
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引用次数: 3

摘要

自20世纪70年代以来,达利特自传加入了抗议诗歌的行列,成为达利特文学的主要流派。印度反种姓运动领袖、共和国的开国之父安贝德卡(1891-1956)的社会和政治激进主义给了他们灵感,低种姓的男人和女人记录了他们在持续的暴力和剥夺面前的斗争和胜利。本文考察了从马拉地语、印地语和卡纳达语翻译成英语的十种生活叙事,探讨了Ambedkar、Daya Pawar、Sharankumar Limbale、Baby Kamble、Laxman Gaikwad、Siddhalingaiah、Omprakash Valmiki、Urmila Pawar、Vasant Moon和Namdeo Nimgade的作品。在20世纪50年代悉达多学院和米林德学院的学生、60年代的抗议作家、70年代的达利特黑豹党及其追随者的作品中,追踪达利特自传的起源,调查确定了在政治、就业、教育和宗教领域中反复出现的社会排斥、贫困、父权制、生存和主张等主题。这些亲密的见证分享了一个跨越种姓、阶级、性别、语言和地理界限的社会转型的激进愿景,并为现代印度社会史的主流肖像提供了必要的纠正。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reading Dalit Autobiographies in English: A Top Ten List
Dalit autobiography has joined protest poetry as a leading genre of Dalit Literature since the nineteen seventies. Finding their inspiration in the social and political activism of B. R. Ambedkar (1891-1956), leader of the India’s anti-caste movement and a founding father of the Republic, low caste men and women have documented their struggles and victories in the face of ongoing violence and deprivation. Surveying ten life narratives translated into English from Marathi, Hindi, and Kannada, the essay treats works by Ambedkar, Daya Pawar, Sharankumar Limbale, Baby Kamble, Laxman Gaikwad, Siddhalingaiah, Omprakash Valmiki, Urmila Pawar, Vasant Moon and Namdeo Nimgade. Tracing the origins of Dalit autobiography in the writings of Siddharth College and Milind College students in the 1950s, protest writers in the 1960s, and the Dalit Panthers and their followers in the 1970s, the survey identifies recurring themes of social exclusion, poverty, patriarchy, survival and assertion in the realms of politics, employment, education, and religion. These intimate testimonials share a radical vision of social transformation across caste, class, gender, linguistic and geographic boundaries and provide a needed corrective to mainstream portraits of modern Indian social history.
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