拉丁裔国际主义与法国大西洋:Sandra María Esteves在《反对种族隔离的艺术》中,Miguel Algarín在《探戈》中

IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM
Sarah M. Quesada
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引用次数: 0

摘要

摘要本文质疑了两位著名的美国拉丁裔诗人的南南国际主义:米格尔·阿尔加林在其诗歌《丹吉尔》中对摩洛哥的唾弃,以及桑德拉·马里亚·埃斯特维斯为法国反对种族隔离艺术项目创作的反种族隔离诗歌,其中包括雅克·德里达的争议性参与。尽管这些诗关注的是非洲解放的不同背景,但它们都是对法国殖民主义的反应。对阿尔加林来说,他对未成年儿童卖淫的东方主义回忆在法国霸权下运作,当第三世界联盟失败时,就会陷入危机。在埃斯特维斯的作品中,她的诗歌团结借鉴了弗兰茨·法农在阿尔及利亚的法国殖民经历,但当德里达的《反对种族隔离的艺术》前言被质疑为以欧洲为中心时,这种团结也陷入了危机。尽管这两次与非洲自决的接触都显示出法国霸权的残余,支撑和削弱了我所说的富有诗意的拉丁非洲团结,但他们的南南合作方法丰富了后殖民研究,在后殖民研究中,拉丁美洲以及拉丁美洲人的身份被边缘化了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Latinx Internationalism and the French Atlantic: Sandra María Esteves in Art contre/against apartheid and Miguel Algarín in “Tangiers”
Abstract This article interrogates the South-South internationalism of two renowned US Latinx poets: Miguel Algarín’s abjection in Morocco in his poem “Tangiers” and Sandra María Esteves’s anti-apartheid poetry for the French Art contre/against apartheid project, which included the controversial participation of Jacques Derrida. Although these poems focus on different contexts of African liberation, both react to French coloniality. For Algarín, his Orientalist evocations of underage child prostitution operate under a French hegemony, coming into crisis when a third world alliance fails. In Esteves’s work, her poetic solidarity draws on Frantz Fanon’s experience of French colonization in Algeria but also comes into crisis when Derrida’s foreword for Art contre/against apartheid is challenged as Eurocentric. Although both engagements with African self-determination exhibit residues of a French hegemony undergirding and undercutting what I term is a poetic Latin-African solidarity, their South-South approach enriches postcolonial studies, in which Latin American, and by extension, Latinx identities have been sidelined.
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CiteScore
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