常态的残酷:《我的朋友达默》中的学校教育

IF 1.9 Q2 EDUCATION & EDUCATIONAL RESEARCH
R. Saul
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引用次数: 1

摘要

摘要本文认为《我的朋友达默尔》是一部教育批判的教育学文献。《我的朋友达默》是一本漫画小说回忆录,描述了杰弗里·达默在因连环杀手而臭名昭著之前的青少年生活。回忆录的核心矛盾之一是,在达默的学校,即使是一个正在努力让人看到的连环杀手,事实上也失败了,反而成为了学校景观中一个不同寻常的特征。这篇文章聚焦于三个因素——隐形、排斥和异化——探讨了正常化的教育结构如何代表一系列隐藏的暴行,这些暴行远比达默本人所体现的异常、耸人听闻、因此更容易被忽视的暴行概念更常见、更普遍、更具社会影响。这表明,《我的朋友达默》有助于我们对教育的文化理解,因为它有助于找到这些隐藏的暴行,并使它们以小说的形式呈现出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The brutality of normalcy: schooling in My Friend Dahmer
ABSTRACT This article considers My Friend Dahmer as a pedagogical document of educational critique. A graphic novel memoir, My Friend Dahmer depicts the teenage life of Jeffrey Dahmer in the years before he gained notoriety as a serial killer. One of the memoir’s central tensions is that at Dahmer’s school, even a serial-killer-in-the-making struggles to be seen, in fact fails at it, instead becoming an unexceptional feature of its landscape. Focusing on three factors – invisibility, exclusion, and alienation – the article interrogates how normalised schooling structures can represent a series of hidden brutalities that are far more common, pervasive, and socially consequential than the exceptional, sensational, and thus more easily dismissible notion of brutality that Dahmer himself embodies. It suggests that My Friend Dahmer contributes to our cultural understandings of education to the extent that it helps to locate these hidden brutalities and render them visible in graphic novel form.
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来源期刊
Pedagogy Culture and Society
Pedagogy Culture and Society EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
3.60
自引率
10.00%
发文量
40
期刊介绍: Pedagogy, Culture & Society is a fully-refereed international journal that seeks to provide an international forum for pedagogy discussion and debate. The identity of the journal is built on the belief that pedagogy debate has the following features: •Pedagogy debate is not restricted by geographical boundaries: its participants are the international educational community and its proceedings appeal to a worldwide audience. •Pedagogy debate is open and democratic: it is not the preserve of teachers, politicians, academics or administrators but requires open discussion.
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