微观基础主义调和:新古典经济学的基本幻想——对叶海亚·马德拉晚期新古典经济学的几点思考

IF 0.8 Q3 POLITICAL SCIENCE
Jason Glynos
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引用次数: 3

摘要

叶海亚·马德拉以新古典主义思想为切入点,为重新调整的批判性政治经济学提供了一个至关重要的前提。马德拉对经济领域的重新解释围绕着他所说的理论上的人道主义问题展开,这表明,对经济思想进行本体论上的重新定性,对于认真发展主流政治经济形式的进步替代品至关重要。在概述了理论人文主义的组成要素和马德拉的一些关键概念之后,本文探讨了这种重新划定经济思想边界的几个分析、规范和意识形态含义。马德拉的干预为理论上的人道主义问题开辟了至少三条线索:在其轨道上不同经济方法内部的紧张关系的相对幅度,包括它们抵抗或逃避其引力的能力;它如何限制具体规范愿景的范围;以及日常实践和认同如何强化或背离支撑它的相关意识形态幻想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Microfoundationalist Reconciliation: The Fundamental Fantasy of Neoclassical Economics—Some Reflections on Yahya Madra’s Late Neoclassical Economics
Using neoclassical thought as his entry point, Yahya M. Madra offers a vital prolegomenon to a recalibrated critical political economy. Madra’s reinterpretation of the economic field pivots around what he calls the theoretical-humanist problematic, suggesting that an ontologically inflected recharacterization of economic thought is essential to any serious development of progressive alternatives to dominant mainstream forms of political economy. After outlining the constituent elements of theoretical humanism and some of Madra’s key conceptual moves, this essay explores several analytical, normative, and ideological implications of such a redrawing of the boundaries of economic thought. Madra’s intervention opens up at least three lines of inquiry regarding the theoretical-humanist problematic: the relative amplitude of tensions internal to different economic approaches in its orbit, including their capacities to resist or escape its gravitational pull; how it circumscribes the scope of concrete, normative visions; and how everyday practices and identifications reinforce or depart from related ideological fantasies underpinning it.
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来源期刊
CiteScore
1.30
自引率
20.00%
发文量
30
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