田园诗的毁灭:琳达·卡斯蒂略和朱迪·皮科特的阿米什犯罪小说

Q4 Arts and Humanities
Ars Aeterna Pub Date : 2021-06-01 DOI:10.2478/aa-2021-0001
Šárka Bubíková
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引用次数: 0

摘要

摘要本文讨论了美国犯罪小说的最新发展,即琳达·卡斯蒂略和乔迪·皮考特创作的所谓阿米什推理小说。其目的是表明,尽管卡斯蒂略和皮考特的小说被称为民族犯罪写作,但这些作家利用阿米什人背景的方式,并没有像老一辈的民族犯罪作家(如托尼·希勒曼和P.L.高斯)那样,主要是为了提高人们对特定民族群体的认识。本文以巴赫金的田园诗般的时间点(这个概念通常被批判性地应用于经典作品中,但在这里也被作为讨论类型文学的一种通用工具)作为参考点,进一步分析了叙事是如何调用这个熟悉的空间模型并开始违反它的。作者认为,作者的叙事策略是为了在田园诗般的爱情、家庭和劳动场所与那里犯下的可怕罪行之间形成鲜明的对比,暗示田园诗般的乡村要么太脆弱而无法实现,要么它的存在纯粹是一种欺骗。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The destruction of the idyll: Linda Castillo’s and Jodi Picoult’s Amish crime fiction
Abstract The present article discusses recent developments in American crime fiction, namely the so-called Amish mysteries by Linda Castillo and Jodi Picoult. The aim is to show that although Castillo’s and Picoult’s fiction has been termed ethnic crime writing, the way these writers make use of the Amish setting does not serve the primarily educational purpose of raising awareness of a specific ethnic group as was the case with the older generation of ethnic crime writers (such as Tony Hillerman and P.L. Gaus). Employing Bakhtin’s idyllic chronotope (a concept most often critically applied to classic works1 but shown here as a versatile instrument for discussing genre literature as well) as a point of reference, the paper further analyses how the narratives invoke this familiar spatial model and initiate its violation. It is argued that the writers’ narrative strategies serve to achieve the sharpest contrast between the idyllic place of love, family and labour and the hideous crimes committed there, implying that idyllic rurality is either too fragile to be attainable or that its existence is a mere deception.
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来源期刊
Ars Aeterna
Ars Aeterna Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
自引率
0.00%
发文量
6
期刊介绍: The multidisciplinary journal focused on the questions of art and its importance in the contemporary world for the development of culture, mutual understanding, and the human Self.
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