“阴谋论”作为一个英国术语:一些粗略的推论——从真理到谬误的门票

IF 1.4 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE
C. Pigden
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引用次数: 6

摘要

我认为,通常使用的“阴谋论”和“阴谋论者”是“俗气”的术语(由亚瑟·普赖尔和迈克尔·达米特定义),允许从真理到谬误的推论;事实上,它们都是非常难懂的术语,因为它们的使用受到不同且相互竞争的引入和淘汰规则的约束,产生了不同且不一致的结果。因此,“阴谋论”和“阴谋论者”没有确定的延伸,这意味着关于阴谋论或阴谋论者的概括没有确定的真值。因此,阴谋论理论——对阴谋论者及其问题的心理学或社会科学研究——通常在智力上与对私生子及其卑鄙之处的调查一样受人尊敬。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Conspiracy Theory’ as a Tonkish Term: Some Runabout Inference-Tickets from Truth to Falsehood
ABSTRACT I argue that ‘conspiracy theory’ and ‘conspiracy theorist’ as commonly employed are ‘tonkish’ terms (as defined by Arthur Prior and Michael Dummett), licensing inferences from truths to falsehoods; indeed, that they are mega-tonkish terms, since their use is governed by different and competing sets of introduction and elimination rules, delivering different and inconsistent results. Thus ‘conspiracy theory’ and ‘conspiracy theorist’ do not have determinate extensions, which means that generalizations about conspiracy theories or conspiracy theorists do not have determinate truth-values. Hence conspiracy theory theory – psychological or social scientific research into conspiracy theorists and what is wrong with them – is often about as intellectually respectable as an enquiry into bastards and what makes them so mean.
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来源期刊
CiteScore
2.60
自引率
17.60%
发文量
60
期刊介绍: Social Epistemology provides a forum for philosophical and social scientific enquiry that incorporates the work of scholars from a variety of disciplines who share a concern with the production, assessment and validation of knowledge. The journal covers both empirical research into the origination and transmission of knowledge and normative considerations which arise as such research is implemented, serving as a guide for directing contemporary knowledge enterprises. Social Epistemology publishes "exchanges" which are the collective product of several contributors and take the form of critical syntheses, open peer commentaries interviews, applications, provocations, reviews and responses
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