约翰·金口斯托谈洗礼的三边现实和眼泪的功效

IF 0.2 0 RELIGION
Ehab Elias
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引用次数: 0

摘要

摘要保罗在罗马书6:2中问道:“我们为罪而死的人怎么能继续生活在罪中呢?”对此,约翰·克里索斯托姆(公元前349–407年)借此机会谈到了参与基督的死亡和复活。基督死在身体里,而信徒死在罪里。这种参与发生在洗礼中。对于任何一个信徒来说,基督的死和一个人的洗礼都是两个相辅相成的现实。本文认为,对Chrysostom的洗礼不仅仅是一个信仰的时刻,而是信徒生活中一个充满活力的谜团。对于洗礼后的罪,眼泪是新的洗礼。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
John Chrysostom on the Trilateral Reality of Baptism and the Efficacy of Tears
Abstract Paul in Rom 6:2 asks, “How can we who died to sin go on living in it?” Commenting on this, John Chrysostom (ca. 349–407 CE) takes the opportunity to speak about participation in the death and resurrection of Christ. Christ died in the body, while the believer dies to sin. This participation takes place in baptism. Both Christ's death and a person's baptism are two complementing realities for any believer. This article argues that baptism for Chrysostom is not simply a moment of faith but a dynamic mystery in the believer's life. For post-baptismal sins, tears are the new baptism.
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来源期刊
CiteScore
0.60
自引率
16.70%
发文量
16
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