习俗的反面

IF 0.3 3区 历史学 Q2 HISTORY
M. Bruno
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引用次数: 0

摘要

15世纪的意大利城市和教会当局试图规范俗人炫耀性的着装消费,有时会导致教会法以习俗为由申请豁免。通过利用根据地位对习俗的矛盾定义,富有的男性,尤其是女性成功地避开了监管。方济各会观测者等奢侈品评论家在忏悔中遇到了类似的论点,他们用另一种标准来反驳这种对习俗的宽容理解,即确定合适的着装与使奢华着装成为可能的经济行为的道德相联系。因此,从教规法和道德神学中提取的对习俗的重叠定义为时尚人士和他们的忏悔者提供了一种谈判和竞争自己地位的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Opposite of Custom
Fifteenth-century Italian urban and ecclesiastical authorities sought to regulate the laity’s conspicuous consumption of dress, sometimes resulting in canon law petitions for exemption on the grounds of custom. By exploiting an ambivalent definition of custom according to status, wealthy men and especially women successfully sidestepped regulation. Critics of luxury such as the Franciscan Observants, who encountered similar arguments in confession, countered this permissive understanding of custom with alternate criteria for determining proper dress tied to the morality of the economic behavior that made luxurious dress possible. Overlapping definitions of custom drawn from canon law and moral theology thus provided both fashionable people and their confessors a way to negotiate and contest their status.
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来源期刊
CiteScore
0.20
自引率
50.00%
发文量
17
期刊介绍: Founded over thirty years ago, HISTORICAL REFLECTIONS/REFLECTIONS HISTORIQUES has established a well-deserved reputation for publishing high-quality articles of wide-ranging interest. Interdisciplinary and innovative in character, the journal publishes works that explore the terrain of discourse and representation, and the history of religion, art, literature and the social sciences.
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