海德格尔我

B. Bergo
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引用次数: 0

摘要

海德格尔通过提出理解、精神状态和我们被抛入世界的持久感觉以及焦虑的“坠落”的统一,使胡塞尔的现象学变形。受克尔凯郭尔焦虑的影响,他将人类定义为世界上一个开放的场所(此在),永远被两种焦虑所困扰;我们的日常关心(悲伤)和深刻的焦虑,让我们开始思考我们到底是什么,为什么有而不是什么都没有。因此,他改编了莱布尼茨关于存在的形而上学问题,用解释学的术语来解释,并认为这是一条走出精疲力竭的欧洲形而上学,走向新思维的道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Heidegger I
Heidegger deformalized Husserl’s phenomenology by proposing the unity of understanding, states of mind, and our abiding sense of being cast into the world and of anxious “falling.” Influenced by Kierkegaard’s angest, he defined humans as an open site in-the-world (Dasein) ever haunted by two anxieties; that of our everyday cares (Sorge) and the profound angst that opens us to the question of what we really are, and of why there is being instead of simply nothing. He thus adapted Leibniz’s metaphysical question about being in hermeneutic terms and argued that this was the path out of an exhausted, European metaphysics and toward a new thinking.
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