BDSM与总功率交换:包含与排除之间

IF 2.1 3区 社会学 Q2 SOCIOLOGY
Ofer Parchev
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引用次数: 0

摘要

近几十年来,BDSM作为一种权力交换形式,在公共领域获得了部分认可和社会包容。包容的过程伴随着排除被认为是危险和病态的具体行为和思维模式的代价。这种排斥/包容过程是在产生双方同意的生物政治知识的框架内以及在性正常化的背景下进行的。在这些条件下,通过全职电力交换遭遇实现的总电力交换主/从关系受到排斥机制的影响,因为它与包容性原因不兼容。在本文的过程中,我将考察BDSM话语规则的构成机制下主/从总体权力交换的排斥过程,以揭示一种新的思维和行为形式,它挑战了生物权力理性,同时又在其限制范围内运作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
BDSM and total power exchange: Between inclusion and exclusion
In recent decades, BDSM as a form of power exchange has gained partial recognition and social inclusion in the public sphere. The inclusive process comes with the price of excluding concrete behaviors and thought patterns that are considered dangerous and pathological. This exclusion/inclusion process is conducted in the framework of the production of consensual biopolitical knowledge and in the context of the normalization of sex. Under these conditions, the total power exchange master/slave relationship, which is realized through a full-time power exchange encounter, suffers from the exclusion mechanism, as it is incompatible with the inclusive reason. In the course of this paper, I will examine the exclusion process of the master/slave total power exchange under the constitutive mechanism of the BDSM discursive rules in order to expose a new form of thinking and behavior that challenges the biopower reason, while simultaneously operating within its limitations.
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来源期刊
Sexualities
Sexualities SOCIOLOGY-
CiteScore
4.20
自引率
6.70%
发文量
70
期刊介绍: Consistently one of the world"s leading journals in the exploration of human sexualities within a truly interdisciplinary context, Sexualities publishes peer-reviewed, scholarly articles that exemplify the very best of current research. It is published six times a year and aims to present cutting-edge debate and review for an international readership of scholars, lecturers, postgraduate students and advanced undergraduates. Sexualities publishes work of an analytic and ethnographic nature which describes, analyses, theorizes and provides a critique on the changing nature of the social organization of human sexual experience in the late modern world.
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