厄洛斯是古希腊的暴君

Q4 Arts and Humanities
H. Walker
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引用次数: 0

摘要

在《神权论》中,赫西奥德告诉我们,宇宙之初有一个原始的、无爱的厄洛斯,但后来在这首诗中,厄洛斯作为爱神和阿芙罗狄蒂的追随者出现。亚洲国王、希腊暴君和雅典帝国主义者都经历过对绝对权力和性虐待的无爱欲望,但希腊诗人将厄洛斯和阿芙罗狄蒂视为给他们的生活带来幸福的爱神。欧里庇得斯后来会质疑爱神厄洛斯和阿芙罗狄蒂的仁慈,柏拉图则会猛烈地拒绝一切肉体和性爱。柏拉图把爱想象成赫西奥德原始无爱之神的一种表现,他用这个噩梦来攻击人类的爱,雅典人和他们的民主。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Eros the tyrant in ancient Greece
In the Theogony, Hesiod tells us that there was a primitive, loveless Eros at the beginning of the universe, but later in the poem Eros appears as the god of love and the follower of Aphrodite. Asian kings, Greek tyrants, and Athenian imperialists experienced a loveless desire for absolute power and sexual abuse, but the Greek poets celebrate Eros and Aphrodite as gods of love who bring happiness into their lives. Euripides will later question the benevolence of Eros and Aphrodite, and Plato will violently rejects all physical and sexual love. Plato imagines love as being a manifestation of the primitive loveless god of Hesiod, and he uses this nightmare to attack human love, and the Athenians, and their democracy.
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来源期刊
Acta Antiqua Academiae Scientiarum Hungaricae
Acta Antiqua Academiae Scientiarum Hungaricae Arts and Humanities-Classics
CiteScore
0.20
自引率
0.00%
发文量
22
期刊介绍: Acta Antiqua publishes original research papers, review articles and book reviews in the field of ancient studies. It covers the field of history, literature, philology and material culture of the Ancient East, the Classical Antiquity and, to a lesser part, of Byzantium and medieval Latin studies. Publishes book reviews and advertisements.
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