韦伯和兰道尔作品中的国家概念——从无政府主义理论看韦伯的定义

G. Semiglazov
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引用次数: 0

摘要

本文着重分析了德国社会学家韦伯及其同时代无政府主义者兰道尔作品中的国家概念。具体来说,人们普遍认为韦伯对国家、国家的性质和不可剥夺的特征有着独特的解释。这种韦伯式的方法不符合当时德国存在的任何传统(例如,以H. Kelsen, G. Jellinek和O. von Gierke为代表)。然而,这篇文章的作者试图证明,韦伯关于国家的三个主要方面——1)对合法身体暴力的垄断,2)统治关系,伴随着最低限度的服从欲望,以及3)这些关系有规律地再现的机会——与兰道尔的国家概念是一致的。这种发现的概念亲和性使人们可以从新的角度看待韦伯的社会学,而不会受到这位德国科学家个人信仰的影响,他非常批判地将无政府主义视为一种社会政治运动。在论文的最后一节,作者讨论了“无政府主义社会学”的现代工程,它也使用了韦伯的方法论。本文认为,“无政府主义社会学”可能是一门有前途的社会科学,因为它对几个关键的社会学主题,如统治、权力或社会不平等有独特的看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Concept of the State in Weber’s and Landauer’s Works: an Analysis of the Weberian Definition from the Perspective of Anarchist Theory
The article focuses on the concept of the state in the works of the German sociologist M. Weber and his contemporary, the anarchist G. Landauer. Specifically, it is commonly thought that Weber has a unique interpretation of the state, its nature, and inalienable characteristics. This Weberian approach did not fit into any of the traditions that existed at that time in Germany (for example, represented by H. Kelsen, G. Jellinek, and O. von Gierke). However, the author of the article tries to demonstrate that three main Weberian aspects of the state — 1) the monopoly on legitimate physical violence, 2) the relationship of domination, which is accompanied by a minimum desire to obey, and 3) the chance for the regular reproducibility of these relationships — are consonant with Landauer’s concept of the state. This discovered conceptual affinity allows one to look at Weber’s sociology from new angles, without being impacted by the personal beliefs of the German scientist, who very critically treated anarchism as a socio-political movement. In the final section of the paper, the author discusses the modern project of “anarchist sociology”, which also uses Weberian methodology. The paper argues that “anarchist sociology” might be a promising social science with ts unique vision of several key sociological topics, such as domination, power, or social inequality.
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