忘记悲剧

Yves Roullière
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引用次数: 0

摘要

伊曼纽尔·法尔克在这本书中似乎要实现的是使“现象之外”与“悲剧”同义。当然,我们看到了创造和培养“现象外”概念的启发式兴趣。在埃斯库罗斯的《阿伽门农》(贯穿全书的参考文献)中,残暴与肮脏擦肩而过,只能考验我们,给我们带来创伤,因此,只能在某种程度上“修改”我们。如果悲剧,尤其是克尔凯郭尔,确实会导致绝望,那么法尔克似乎回避了另一种态度,也同样勾画了这种态度,即,在尼采的影响下,命运之爱:“在生活的战争学校里学到:没有杀死我的东西会使我强大。”法尔克没有明确地提到它,而这种直面创伤的方法,不害怕修复它,不害怕穿透它,不害怕居住在它里面,似乎源于对宿命的爱,对“落在我们身上”的命运的爱,在任何情况下,都足以让我们在某种意义上被修改,既出乎意料,又不可挽回。但它不也是悲剧和/或灾难性情感的定义和作用吗?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Forgetting the tragic
What Emmanuel Falque seems to achieve in this book is to make the "out of phenomenon" synonymous with the "tragic". Certainly, we see the heuristic interest in creating and cultivating the concept of "out of phenomenon". In Aeschylus' Agamemnon (a reference that runs throughout this book), the atrocious rubs shoulders with the filthy and can only test us, traumatize us, and, therefore, can only "modify" us in some way. If it is also true that the tragic, according to Kierkegaard in particular, can lead to despair, another attitude seems to be dodged and no less sketched by Falque, namely, under the influence of Nietzsche this time, the amor fati: "Learned in the War School of life: what does not kill me strengthens me." Falque does not refer to it explicitly, while the approach that consists in looking the trauma in the face, in having no fear of fixing it, of penetrating it, of inhabiting it, appears to stem from this love of fatum, of destiny "that falls on us", enough in any case for us to be modified in a sense as unexpected as irreparable. But isn't it also the definition and very role of tragic and/or catastrophic feelings?
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