伊朗早期贾尔的诗学政治:在法特-阿里·什āh的宫廷创作受皇家委托的Tazkeras

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Naofumi Abe
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引用次数: 3

摘要

据报道,18世纪中期,波斯诗歌出现了新的文学运动,称为“bāzgasht-e adabi”或文学回归,拒绝了17世纪主流的印度或tāza guʾi风格。这场文学运动最近引起了许多对更广泛的波斯人文化感兴趣的学者的更多关注。本文探讨了这场运动在18世纪末和19世纪初的伊朗受到的欢迎,以及卡塔尔皇家宫廷在其中所扮演的角色,主要是通过分析一种特定的tazkera s亚流派,称为“皇家委托的tazkera s”,它产生于卡塔尔第二任君主Fath-ʿAli Shāh统治时期。主要关注的焦点将是宫廷诗人/文人与国王之间的互惠关系,这可能在某种程度上影响了我们今天对波斯文学的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Politics of Poetics in Early Qajar Iran: Writing Royal-Commissioned Tazkeras at Fath-ʿAli Shāh’s Court
The middle of the eighteenth century reportedly witnessed the emergence of the new literary movement in Persian poetry, called the “ bāzgasht-e adabi ,” or literary return, which rejected the seventeenth-century mainstream Indian or tāza-guʾi style. This literary movement recently merits increased attention from many scholars who are interested in wider Persianate cultures. This article explores the reception of this movement in late eighteenth- and early nineteenth-century Iran and the role played by the Qajar royal court in it, mainly by the analysis of a specific sub-genre of tazkera s, called “royal-commissioned tazkera s,” which were produced from the reign of the second Qajar monarch Fath-ʿAli Shāh onward. A main focus will be on the reciprocal relationship between the court poets/literati and the shah, which presumably somehow affected our understanding of Persian literature today.
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来源期刊
Journal of Persianate Studies
Journal of Persianate Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
自引率
0.00%
发文量
16
期刊介绍: Publication of the Association for the Study of Persianate Societies. The journal publishes articles on the culture and civilization of the geographical area where Persian has historically been the dominant language or a major cultural force, encompassing Iran, Afghanistan and Tajikistan, as well as the Caucasus, Central Asia, the Indian Subcontinent, and parts of the former Ottoman Empire. Its focus on the linguistic, cultural and historical role and influence of Persian culture and Iranian civilization in this area is based on a recognition that knowledge flows from pre-existing facts but is also constructed and thus helps shape the present reality of the Persianate world.
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