赦免上帝的律法:托马斯·霍布斯的圣经策略

IF 1.3 2区 社会学 Q2 POLITICAL SCIENCE
A. McQueen
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引用次数: 1

摘要

托马斯·霍布斯告诉我们,他写《利维坦》是为了“免除神圣法则”为叛乱辩护的指控。本文正是基于这一意图来解读《利维坦》后半部分的论辩策略。在他的三部主要政治著作中,霍布斯提出了一个趋同的论点来赦免上帝的律法。这种司法修辞策略依赖于使用多个独立的主张,希望听众至少能找到其中一个有说服力的主张。这对霍布斯来说是一个冒险的策略,激怒了他的批评者。这一策略也揭示了霍布斯是什么样的哲学家,以及我们应该如何看待他的作品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Absolving God’s Laws: Thomas Hobbes’s Scriptural Strategies
Thomas Hobbes tells us that he wrote Leviathan to “absolve the divine laws” of the charge that they justify rebellion. This article interprets the argumentative strategy of the second half of Leviathan in light of this intention. Over the course of his three major political works, Hobbes develops a convergent argument to absolve God’s laws. This strategy of judicial rhetoric relies on using multiple independent claims in the hope that one’s audience finds at least one of them persuasive. This was a risky strategy for Hobbes that angered his critics. The strategy also reveals something about what sort of philosopher Hobbes was and how we ought to approach his work.
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来源期刊
Political Theory
Political Theory POLITICAL SCIENCE-
CiteScore
2.30
自引率
7.10%
发文量
27
期刊介绍: Political Theory is an international journal of political thought open to contributions from a wide range of methodological, philosophical, and ideological perspectives. Essays in contemporary and historical political thought, normative and cultural theory, history of ideas, and assessments of current work are welcome. The journal encourages essays that address pressing political and ethical issues or events.
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