Encomium Pacis

IF 0.4 0 MEDIEVAL & RENAISSANCE STUDIES
Ryan Hackenbracht
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引用次数: 0

摘要

对于伊拉斯谟、莫尔和维夫斯来说,维吉尔的《圣歌》是和平主义思想的源泉,他们通过对这首诗的比喻性解读来强化他们关于战争与基督教社会不相容的观念。在这样做的过程中,他们进一步推动了一种由曼西内利、瓦莱里亚诺、兰迪诺和其他四世纪人文主义者开始的解释传统,这些人对这首诗的政治潜力很感兴趣。在《启蒙》、《和平》、《乌托邦》和《和谐与不和谐》中,《圣歌》起到了启发人们思考当前事件和批评基督教世界暴力的作用。从土壤到树木,再到牛和蜜蜂,维吉尔的诗为伊拉斯谟、莫尔和维夫斯提供了各种各样的工具,来挫败军国主义的意识形态,想象现状的替代方案。当晚期的经院学者们还在争论“战争之战”的细节时,人文主义者们则把讨论推向了一个全新的方向,他们用维吉尔的观点来设想基督教国家之间战争的废除。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pacis Encomium
Virgil’s Georgics was a source of pacifistic thinking for Erasmus, More, and Vives, who used figurative readings of the poem to reinforce their notions about the incompatibility of war and Christian society. In doing so, they furthered an interpretive tradition begun by Mancinelli, Valeriano, Landino, and other humanists of the Quattrocento, who were intrigued by the poem’s political potential. In the Enchiridion, Querela Pacis, Utopia, and de Concordia et Discordia, the Georgics functioned as a heuristic for thinking through current events and critiquing violence within Christendom. From soils to trees to cattle and bees, Virgil’s poem supplied Erasmus, More, and Vives with diverse tools for deflating militaristic ideology and imagining alternatives to the status quo. At a time when late scholastics were debating the finer points of iustum bellum, the humanists were moving the discussion into an entirely new direction, using Virgil to envision the abolition of war between Christian states.
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来源期刊
Erasmus Studies
Erasmus Studies MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.40
自引率
0.00%
发文量
12
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