帝王、贵族和纵队:从风格派但以理的生平看公元五世纪晚期的基督教帝国政治

IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY
M. McEvoy
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引用次数: 0

摘要

摘要:本文研究了Stylite的Daniel的圣徒传记,据信是在五世纪末这位圣人在君士坦丁堡去世后不久由他的一个门徒写的。它首先探讨了但以理的赞助人的身份,强调了这些人作为前帝国家族成员的地位,这些人目前在东方并不掌权,但他们正在与当时的在位皇帝竞争对圣人的庇护,尤其是他居住在柱子上的生活,与城市中的帝国柱子相似,以及他受上帝之手的圣职,这表明作者正在塑造他对圣人的描述,以吸引当时的基督教宫廷。文本的这两个方面都表明,这位圣徒希望将但以理尊为五世纪末君士坦丁堡的杰出圣人,君士坦丁堡的修道院值得皇帝或与帝国有联系的贵族在未来的庇护。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Emperors, Aristocrats, and Columns: Christian Imperial Politics in the Late Fifth Century CE as Reflected in the Life of Daniel the Stylite
Abstract:This paper examines the hagiography of Daniel the Stylite, believed to have been written by one of his disciples soon after the saint's death at Constantinople in the late fifth century. It first explores the identity of Daniel's named patrons, highlighting the status of these individuals as members of former imperial families who were not currently in power in the East, but who were competing with the reigning emperors of the day for patronage of the holy man. Second, it highlights the imperial-like manner of the hagiographer's presentation of Daniel, particularly his column-dwelling existence with its analogies to imperial columns in the city, and his ordination by the hand of God, and it suggests that the author was shaping his presentation of the holy man to appeal to the Christian court of his day. Both of these aspects of the text indicate that the hagiographer wished to present Daniel as the pre-eminent holy man of late fifth-century Constantinople, whose monastery was worthy of future patronage by emperors or aristocrats with imperial connections.
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来源期刊
Journal of Late Antiquity
Journal of Late Antiquity HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.80
自引率
50.00%
发文量
18
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