热那亚和罗马的曼迪里昂:论反宗教改革时期意大利基督真实形象的真实性

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Andrew R. Casper
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引用次数: 1

摘要

这篇文章恢复了真实性的辩证法,这是由Edessa的Mandylion作为反宗教改革意大利早期授权的基督教遗迹的重新出现所提供的。原件是一个奇迹般产生的基督脸的图标,后来在拜占庭时期成为君士坦丁堡的一件主要的宗教文物。然而,到了17世纪,在热那亚的圣巴托洛梅奥·德格里·阿梅尼和罗马卡比特的圣西尔维斯特罗,两幅著名的基督脸图像同时声称是最初的Mandylion。通过探索这些圣母玛利亚在热那亚和罗马的接受,特别是为保证每一个圣母玛利亚的真实性而提出的论点,本文描绘了将圣像视为基督教历史起源的忠实见证的历史化方式。因此,这一分析挑战了现代真实性范式的优越性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Mandylions in Genoa and Rome: On the Authenticity of Christ's True Image in Counter-Reformation Italy
This essay recovers the dialectics of authenticity informed by the reinvigorated emergence of the Mandylion of Edessa as an authorized early Christian relic in Counter-Reformation Italy. The original was a miraculously generated icon of Christ's face which later became a major devotional artifact in Constantinople during the Byzantine period. However, by the seventeenth century two celebrated images of Christ's face, at San Bartolomeo degli Armeni in Genoa and San Silvestro in Capite in Rome, made simultaneous claims to be the original Mandylion. By exploring the reception of these mandylions in Genoa and Rome, and in particular the arguments advanced to vouch for the authenticity of each, this essay delineates historicized ways of perceiving holy images as faithful testaments to the origins of Christian history. This analysis therefore challenges the presumed supremacy of modern paradigms of authenticity.
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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