道德审判之家:在康复与惩罚之间

IF 0.7 3区 社会学 0 ASIAN STUDIES
Young Sun Park
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引用次数: 1

摘要

摘要:本文以1923年创立的第一所道德教化院为例,追溯了韩国“道德教化院”的概念、法律和制度发展。在这个时代,道德劝说之家的出现展示了被认为有问题、因此不受欢迎的儿童的制度化。拯救和管教儿童的想法变得相互关联和融合,因为这些儿童被视为受害者和威胁,而另一种过程将他们定义为同时需要帮助和有问题的人。在处理儿童问题上,社会工作旨在既是纪律性的又是保护性的,围绕弱势儿童收容的讨论表明了韩国社会将边缘化儿童定罪、管教和纠正的方法。流浪儿童或孤儿与犯罪之间的联系可以被解读为现代纪律权力与边缘化儿童之间关系的根本性重组。这反过来又加强了对殖民地韩国不受欢迎儿童的监管。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Houses of Moral Suasion: Between Rehabilitation and Punishment
Abstract:This article traces the conceptual, legal, and institutional development of Korean "houses of moral suasion" by exploring the example of the first such institution, the Yŏnghŭng School, founded in 1923. The appearance of houses of moral suasion in this era showcases the institutionalization of children deemed problematic and thus undesirable. The idea of rescuing and disciplining children became interconnected and conflated as these children were conceived of as both victims and threats, a process of othering that defined them as simultaneously needy and problematic. In dealing with children, social work aimed to be both disciplinary and protective, and the discourse surrounding the institutionalization of vulnerable children demonstrated the methods through which Korean society criminalized, disciplined, and corrected marginalized children. The link between vagrant or orphaned children and delinquency can be read as a fundamental reordering of the relationship between modern disciplinary power and marginalized children. This in turn reinforced the regulatory approach to undesirable children more generally in colonial Korea.
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CiteScore
0.60
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23
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