{"title":"从本笃十六世看全球化时代的经济伦理","authors":"Ewa Kozerska","doi":"10.25167/osap.1225","DOIUrl":null,"url":null,"abstract":"In the social considerations of Benedict XVI, the point of reference was Christian anthropology. It is from its perspective that the Pope analyzed current social and political relations as well as economic relations prevailing in specific countries and in international relations. He recognized that these spheres of human existence must permeate ethics rooted in the personal and transcendent nature of individuals. This humanistic idea of morality gains special significance in the context of now visible atomization of societies, weaknesses of law in individual countries or dominance of soulless business, which ultimately fuel the global economic crisis. The Pope, therefore, saw the need to update this spiritual aspect of human existence in order to strengthen solidarity and subsidiarity in socio-economic relations, and to stimulate proper cooperation of the state with the economy on the local and supranational scale. He also noted that its principles allow people to realize their own potential responsibly, but also sensitize them to the needs of other individuals. In the Pope’s recognition, Christian ethics is in particular in the realities of the crisis to mobilize states, economic enterprises and international organizations to undertake joint activities for the general public good, without – at the same time – suppressing the activity of individuals and communities.","PeriodicalId":34464,"journal":{"name":"Opolskie Studia AdministracyjnoPrawne","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2019-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Etyka gospodarcza w dobie globalizacji w ujęciu Benedykta XVI\",\"authors\":\"Ewa Kozerska\",\"doi\":\"10.25167/osap.1225\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the social considerations of Benedict XVI, the point of reference was Christian anthropology. It is from its perspective that the Pope analyzed current social and political relations as well as economic relations prevailing in specific countries and in international relations. He recognized that these spheres of human existence must permeate ethics rooted in the personal and transcendent nature of individuals. This humanistic idea of morality gains special significance in the context of now visible atomization of societies, weaknesses of law in individual countries or dominance of soulless business, which ultimately fuel the global economic crisis. The Pope, therefore, saw the need to update this spiritual aspect of human existence in order to strengthen solidarity and subsidiarity in socio-economic relations, and to stimulate proper cooperation of the state with the economy on the local and supranational scale. He also noted that its principles allow people to realize their own potential responsibly, but also sensitize them to the needs of other individuals. In the Pope’s recognition, Christian ethics is in particular in the realities of the crisis to mobilize states, economic enterprises and international organizations to undertake joint activities for the general public good, without – at the same time – suppressing the activity of individuals and communities.\",\"PeriodicalId\":34464,\"journal\":{\"name\":\"Opolskie Studia AdministracyjnoPrawne\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-09-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Opolskie Studia AdministracyjnoPrawne\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.25167/osap.1225\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Opolskie Studia AdministracyjnoPrawne","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.25167/osap.1225","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Etyka gospodarcza w dobie globalizacji w ujęciu Benedykta XVI
In the social considerations of Benedict XVI, the point of reference was Christian anthropology. It is from its perspective that the Pope analyzed current social and political relations as well as economic relations prevailing in specific countries and in international relations. He recognized that these spheres of human existence must permeate ethics rooted in the personal and transcendent nature of individuals. This humanistic idea of morality gains special significance in the context of now visible atomization of societies, weaknesses of law in individual countries or dominance of soulless business, which ultimately fuel the global economic crisis. The Pope, therefore, saw the need to update this spiritual aspect of human existence in order to strengthen solidarity and subsidiarity in socio-economic relations, and to stimulate proper cooperation of the state with the economy on the local and supranational scale. He also noted that its principles allow people to realize their own potential responsibly, but also sensitize them to the needs of other individuals. In the Pope’s recognition, Christian ethics is in particular in the realities of the crisis to mobilize states, economic enterprises and international organizations to undertake joint activities for the general public good, without – at the same time – suppressing the activity of individuals and communities.