{"title":"恐怖文本:《圣经》和德克萨斯州的浴室法案","authors":"David A. Schones","doi":"10.1163/15685152-20211633","DOIUrl":null,"url":null,"abstract":"\n This paper discusses how faith-based advocacy organizations, such as the Texas Pastors Council, have used Genesis 1:27 to argue against the existence of a transgender identity and to defend the proposed (sb6) Texas Bathroom Bill. Highlighting the contemporary reception of this biblical text, the paper explores how Genesis 1–2 operates as a queer “text of terror.” This analysis proceeds in three parts. The first part examines how queer biblical scholars have interpreted this Genesis creation story. The second part builds on Deryn Guest’s argument, that Judges 3 is a “text of terror,” arguing that Genesis 1–2 may also lead to violence against the transgender community. The third section proposes a reading of Gen. 1:27 that contests the heteronormative gender identity endorsed in the narrative. This way of “reading forward” combats the normalizing discourse around human sexuality and reproduction often articulated in political and social arguments that use this text.","PeriodicalId":43103,"journal":{"name":"Biblical Interpretation-A Journal of Contemporary Approaches","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2021-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Texts of Terror: The Bible and Bathroom Bill in Texas\",\"authors\":\"David A. Schones\",\"doi\":\"10.1163/15685152-20211633\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n This paper discusses how faith-based advocacy organizations, such as the Texas Pastors Council, have used Genesis 1:27 to argue against the existence of a transgender identity and to defend the proposed (sb6) Texas Bathroom Bill. Highlighting the contemporary reception of this biblical text, the paper explores how Genesis 1–2 operates as a queer “text of terror.” This analysis proceeds in three parts. The first part examines how queer biblical scholars have interpreted this Genesis creation story. The second part builds on Deryn Guest’s argument, that Judges 3 is a “text of terror,” arguing that Genesis 1–2 may also lead to violence against the transgender community. The third section proposes a reading of Gen. 1:27 that contests the heteronormative gender identity endorsed in the narrative. This way of “reading forward” combats the normalizing discourse around human sexuality and reproduction often articulated in political and social arguments that use this text.\",\"PeriodicalId\":43103,\"journal\":{\"name\":\"Biblical Interpretation-A Journal of Contemporary Approaches\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2021-09-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Biblical Interpretation-A Journal of Contemporary Approaches\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15685152-20211633\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Biblical Interpretation-A Journal of Contemporary Approaches","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685152-20211633","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Texts of Terror: The Bible and Bathroom Bill in Texas
This paper discusses how faith-based advocacy organizations, such as the Texas Pastors Council, have used Genesis 1:27 to argue against the existence of a transgender identity and to defend the proposed (sb6) Texas Bathroom Bill. Highlighting the contemporary reception of this biblical text, the paper explores how Genesis 1–2 operates as a queer “text of terror.” This analysis proceeds in three parts. The first part examines how queer biblical scholars have interpreted this Genesis creation story. The second part builds on Deryn Guest’s argument, that Judges 3 is a “text of terror,” arguing that Genesis 1–2 may also lead to violence against the transgender community. The third section proposes a reading of Gen. 1:27 that contests the heteronormative gender identity endorsed in the narrative. This way of “reading forward” combats the normalizing discourse around human sexuality and reproduction often articulated in political and social arguments that use this text.
期刊介绍:
This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.