连续性和发展

George Westhaver
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引用次数: 0

摘要

本文将E.B.Pusey(1800–82)及其同事John Henry Newman和John Keble提出的类型学注释与他们18世纪哈钦森学派的前任Nayland的William Jones(1726–1800)的注释进行了比较。基于彼得·诺克尔斯(Peter Nockles)的论点,即琼斯对圣经语言形象特征的强调预示着圣礼原则在训诫中的拖拉机式应用,本文展示了这种常见的方法与高级教会名人威廉·范·米尔特(William Van Mildert)和赫伯特·马什(Herbert Marsh)表现出的更谨慎的方法有何不同。与此同时,普西对他那个时代的主流辩护学的批评,以及他对化身学说在注释中的更明确应用,都导致了比琼斯通常提出的更大胆的解释和对比喻阅读(圣经和自然世界)的必要性的更大强调。对保留原则的共同理解可以解释这些差异,也可以解释Tractarian对父权主义而非哈钦森主义的强调对他们方法的启发。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Continuity and Development
This article compares the typological exegesis promoted by E. B. Pusey (1800–82) and his colleagues John Henry Newman and John Keble with that of their eighteenth-century Hutchinsonian predecessor William Jones of Nayland (1726–1800). Building on Peter Nockles’s argument that Jones’s emphasis on the figurative character of biblical language foreshadows the Tractarian application of the sacramental principle to exegesis, this article shows how this common approach differs from the more cautious one displayed by the High Church luminaries William Van Mildert and Herbert Marsh. At the same time, both Pusey’s criticism of the mainstream apologetics of his day and his more explicit application of the doctrine of the Incarnation to exegesis resulted in bolder interpretations and a greater emphasis on the necessity of figurative readings (of both the Bible and the natural world) than Jones generally proposed. A shared appreciation of the principle of reserve may explain both these differences and the Tractarian emphasis on a patristic, rather than a Hutchinsonian, inspiration for their approach.
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