佃农寓言作为土地革命的社会语言学媒介

IF 0.1 0 RELIGION
Jonathan P. Guevara
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引用次数: 0

摘要

本文运用杰弗瑞·M·佩奇的土地革命社会学理论来理解佃农寓言中的集体暴力(马可福音12:1-12,Gos.Thom.65)。我一开始就认为这个寓言涉及到一种佃农关系。然后,我用佩奇的理论强调,农业出口部门的共享种植制度不仅与佩奇作品中的革命暴力有关(具有统计学意义),而且是寓言现实小说的一部分。我认为,佩奇的理论很好地解释了早期罗马巴勒斯坦的经济基础设施,包括加利利,以及寓言中的暴力。我还运用V·N·沃洛希诺夫的语言意识形态社会语言学理论来推导本文的中心论点:作为社会生活的符号媒介,寓言作为意识形态过程的一部分,创造了一个农业革命是现实的和可接受的世界的虚构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Parable of the Tenants as a Sociolinguistic Medium of Agrarian Revolution
This paper deploys Jeffery M. Paige’s sociological theory of agrarian revolution to understand the collective violence of the parable of the tenants (Mark 12:1–12, Gos. Thom. 65). I begin with the idea that the parable involves a sharecrop-ping relation. I then use Paige’s theory to highlight that sharecropping systems in agricultural export sectors are not only correlated with revolutionary violence in Paige’s work (with statistical significance), but are part of the parable’s realistic fiction. I argue that the economic infrastructure of early Roman Palestine, including Galilee, and the violence in the parable are well explained by Paige’s theory. I also employ V. N. Voloshinov’s sociolinguistic theory of language-ideology to derive the central thesis of this paper: as a semiotic medium of social life, the parable functions as part of the ideological process that creates a fiction of a world in which agrarian revolution is realistic and acceptable.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
9
期刊介绍: Biblical Theology Bulletin is a distinctive, peer-reviewed, quarterly journal containing articles and reviews written by experts in biblical and theological studies. The editors select articles that provide insights derived from critical biblical scholarship, culture-awareness, and thoughtful reflection on meanings of import for scholars of Bible and religion, religious educators, clergy, and those engaged with social studies in religion, inter-religious studies, and the praxis of biblical religion today. The journal began publication in 1971. It has been distinguished for its early and continuing publication of articles using the social sciences in addition to other critical methods for interpreting the Bible for contemporary readers, teachers, and preachers across cultural and denominational lines.
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