{"title":"Vasubandhu,反应性态度和注意力自由","authors":"Aaron Schultz","doi":"10.1080/09552367.2021.1883879","DOIUrl":null,"url":null,"abstract":"ABSTRACT This article aims to draw attention to the way in which a subset of reactive attitudes make us less free. Vasubandhu’s explanation of reactive attitudes (kleśas) shows us how they make us less free, as well as how they cause us to act wrongly. They do this by binding us and narrowing our attention. The kind of freedom that reactive attitudes take away is our ability to pay attention to what matters. When we have attentional freedom, we are free to choose amongst the options that matter; when we lack attentional freedom, we are not free to do so. According to P.F. Strawson, reactive attitudes provide us with a ground for moral responsibility because they are a part of our humanity. However, Strawson does not consider the way that reactive attitudes make us less free, nor the implications that arise from this fact. This article addresses both of these omissions.","PeriodicalId":44358,"journal":{"name":"ASIAN PHILOSOPHY","volume":"31 1","pages":"178 - 194"},"PeriodicalIF":0.5000,"publicationDate":"2021-02-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/09552367.2021.1883879","citationCount":"0","resultStr":"{\"title\":\"Vasubandhu, reactive attitudes, and attentional freedom\",\"authors\":\"Aaron Schultz\",\"doi\":\"10.1080/09552367.2021.1883879\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This article aims to draw attention to the way in which a subset of reactive attitudes make us less free. Vasubandhu’s explanation of reactive attitudes (kleśas) shows us how they make us less free, as well as how they cause us to act wrongly. They do this by binding us and narrowing our attention. The kind of freedom that reactive attitudes take away is our ability to pay attention to what matters. When we have attentional freedom, we are free to choose amongst the options that matter; when we lack attentional freedom, we are not free to do so. According to P.F. Strawson, reactive attitudes provide us with a ground for moral responsibility because they are a part of our humanity. However, Strawson does not consider the way that reactive attitudes make us less free, nor the implications that arise from this fact. This article addresses both of these omissions.\",\"PeriodicalId\":44358,\"journal\":{\"name\":\"ASIAN PHILOSOPHY\",\"volume\":\"31 1\",\"pages\":\"178 - 194\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2021-02-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/09552367.2021.1883879\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"ASIAN PHILOSOPHY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/09552367.2021.1883879\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"ASIAN PHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/09552367.2021.1883879","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
Vasubandhu, reactive attitudes, and attentional freedom
ABSTRACT This article aims to draw attention to the way in which a subset of reactive attitudes make us less free. Vasubandhu’s explanation of reactive attitudes (kleśas) shows us how they make us less free, as well as how they cause us to act wrongly. They do this by binding us and narrowing our attention. The kind of freedom that reactive attitudes take away is our ability to pay attention to what matters. When we have attentional freedom, we are free to choose amongst the options that matter; when we lack attentional freedom, we are not free to do so. According to P.F. Strawson, reactive attitudes provide us with a ground for moral responsibility because they are a part of our humanity. However, Strawson does not consider the way that reactive attitudes make us less free, nor the implications that arise from this fact. This article addresses both of these omissions.
期刊介绍:
Asian Philosophy is an international journal concerned with such philosophical traditions as Indian, Chinese, Japanese, Buddhist and Islamic. The purpose of the journal is to bring these rich and varied traditions to a worldwide academic audience. It publishes articles in the central philosophical areas of metaphysics, philosophy of mind, epistemology, logic, moral and social philosophy, as well as in applied philosophical areas such as aesthetics and jurisprudence. It also publishes articles comparing Eastern and Western philosophical traditions.