Vasubandhu,反应性态度和注意力自由

IF 0.5 2区 哲学 0 ASIAN STUDIES
Aaron Schultz
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引用次数: 0

摘要

摘要本文旨在引起人们对一部分被动态度使我们变得不那么自由的关注。瓦苏班杜对被动态度(kleśas)的解释向我们展示了它们是如何让我们变得不那么自由的,以及它们是如何导致我们做出错误的行为的。他们通过束缚我们并缩小我们的注意力来做到这一点。被动态度夺走的自由是我们关注重要事物的能力。当我们有注意力自由时,我们可以在重要的选项中自由选择;当我们缺乏注意力自由时,我们就不能自由地这样做。根据P.F.斯特劳森的说法,被动态度为我们提供了道德责任的基础,因为它们是我们人性的一部分。然而,斯特劳森没有考虑到被动态度会让我们变得不那么自由,也没有考虑到这一事实所带来的影响。这篇文章解决了这两个疏漏。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Vasubandhu, reactive attitudes, and attentional freedom
ABSTRACT This article aims to draw attention to the way in which a subset of reactive attitudes make us less free. Vasubandhu’s explanation of reactive attitudes (kleśas) shows us how they make us less free, as well as how they cause us to act wrongly. They do this by binding us and narrowing our attention. The kind of freedom that reactive attitudes take away is our ability to pay attention to what matters. When we have attentional freedom, we are free to choose amongst the options that matter; when we lack attentional freedom, we are not free to do so. According to P.F. Strawson, reactive attitudes provide us with a ground for moral responsibility because they are a part of our humanity. However, Strawson does not consider the way that reactive attitudes make us less free, nor the implications that arise from this fact. This article addresses both of these omissions.
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来源期刊
ASIAN PHILOSOPHY
ASIAN PHILOSOPHY Multiple-
CiteScore
0.90
自引率
0.00%
发文量
21
期刊介绍: Asian Philosophy is an international journal concerned with such philosophical traditions as Indian, Chinese, Japanese, Buddhist and Islamic. The purpose of the journal is to bring these rich and varied traditions to a worldwide academic audience. It publishes articles in the central philosophical areas of metaphysics, philosophy of mind, epistemology, logic, moral and social philosophy, as well as in applied philosophical areas such as aesthetics and jurisprudence. It also publishes articles comparing Eastern and Western philosophical traditions.
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