14世纪意大利的圣髑龛:形象、遗迹和物质文化。

IF 0.2 2区 历史学 0 ARCHAEOLOGY
Stefania Gerevini
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引用次数: 4

摘要

那些在成长期喜欢面包和水的苦行僧代表了一种反主流文化,一种新的“所有僧侣的榜样”,他们的生活方式提供了“通往天堂的最可靠的道路”。至少在中世纪晚期的英格兰,没有什么可以与他们自觉不同的方法或他们建筑成就的巨大程度相比。尽管只有八个彩色图版,但这本书的插图很好。更重要的是,Brepols在我们的研究领域已经变得越来越重要,然而它的定价模式是如此的重要,以至于现在连图书馆都必须望而却步。对于一本值得一读的书来说,遗憾的是,除了最敬业的西多会学生之外,近100英镑的费用将使它超出所有人的承受能力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reliquary Tabernacles in Fourteenth-Century Italy: Image, Relic and Material Culture.
those bread-and-water loving ascetics of the formative years represented a counterculture, a new ‘example for all monks’, with a way of life offering ‘the surest road to heaven’. In late medieval England, at least, there is nothing to compare with their self-consciously different approach, or with the sheer magnitude of their building achievements. The volume is well illustrated, though there are just eight colour plates. Of greater significance, Brepols has become of increasing importance in our field of study, and yet its pricing model is such that even libraries must now baulk. For a volume that deserves to be read, sadly a cost of close to £100 will put it beyond the reach of all but the most dedicated Cistercian student.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
22
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