羞耻、道德动机和气候变化

IF 0.1 N/A RELIGION
Russell Powell
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引用次数: 1

摘要

羞耻这样的情绪被赋予了特殊的动力。借鉴拉尔夫·沃尔多·爱默生的羞耻观,我对道德动机进行了阐述,为当代气候危机提供了新的视角。尽管宗教伦理学家经常通过重新想象有问题的宇宙学的隐喻、符号和价值观来处理气候变化问题,但我关注的是宗教团体利用其传统来应对气候破坏所产生的一些特定道德策略。特别是,Bartimaeus Cooperative Ministrys是一个基督教非营利组织,旨在为教会教区注入对生物区域和流域的新承诺,它在其基督教实践和领导中有效地利用了羞耻感。我对Bartimaeus合作牧师的分析既证明了羞耻感对激励对环境负责的行为的有效性,也证明了宗教伦理考虑情境实践而非抽象宇宙学的优势。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Shame, Moral Motivation, and Climate Change
An emotion like shame is endowed with special motivational force. Drawing on Ralph Waldo Emerson’s concept of shame, I develop an account of moral motivation that lends new perspective to the contemporary climate crisis. Whereas religious ethicists often engage the problem of climate change by re-imagining the metaphors, symbols, and values of problematic cosmologies, I focus on some specific moral tactics generated by religious communities who use their traditions to confront climate destruction. In particular, Bartimaeus Cooperative Ministries, a Christian non-profit organization that seeks to infuse a renewed commitment in church parishes to bioregions and watersheds, effectively employs shame in the context of its Christian practice and leadership. My analysis of Bartimaeus Cooperative Ministries demonstrates both the efficacy of shame to motivate environmentally responsible behavior as well as the advantage to religious ethics of considering contextual practices over abstract cosmologies.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
23
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