帝国边缘的干预者:1700-1823年,广东和澳门的教皇宣传会检察官

Q2 Arts and Humanities
Eugenio Menegon
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引用次数: 5

摘要

摘要:罗马教皇信仰传播圣部(Sacra Congregatio de Propaganda Fide)的检察官办公室为18世纪珠江三角洲地区的非商业介入提供了一个独特的案例研究,揭示了在这个特殊的人类生态系统中,亚洲和欧洲海洋环境交汇处生活的复杂性和流动性。航海时代的海洋基础设施和广州的中西贸易体系支撑着天主教在亚洲的传教事业,而检察官这一职业人物则是天主教在亚洲传教事业的经济和政治支柱。检察官是与欧洲和清朝帝国组织有联系的代理人,但并不直接为他们服务。它们利用现有的海上贸易网络为自己谋利,而不是这些网络经济机制的组成部分。一直以来,他们都在颠覆清朝对基督教的禁令。本文利用保存在罗马的资料,提供了关于贸易、交流和宗教交流的全球机制的新见解,这些贸易、交流和宗教交流体现在检察官-入侵者及其网络中,对中西贸易体系的历史、清朝对西方和基督教的政策以及亚洲天主教传教的历史具有重要意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Interlopers at the Fringes of Empire: The Procurators of the Propaganda Fide Papal Congregation in Canton and Macao, 1700–1823
ABSTRACT:The office of the procurator of the papal Sacred Congregation for the Propagation of the Faith (Sacra Congregatio de Propaganda Fide) offers a unique case study of noncommercial interloping in the long eighteenth century in the Pearl River Delta, and reveals the complexity and fluidity of life at the intersection of Asian and European maritime environments in that special human ecosystem. The oceanic infrastructure of the Age of Sail and the Sino-Western trade system in Canton sustained the Catholic missionary enterprise in Asia, and the professional figure of the procurator represented its economic and political linchpin. Procurators were agents connected with both European and Qing imperial formations, yet not directly at their service. They utilized existing maritime trade networks to their own advantage without being integral parts of those networks' economic mechanisms. All the while, they subverted Qing prohibitions against Christianity. Using sources preserved in Rome, this article offers new insights into the global mechanisms of trade, communication, and religious exchange embodied by the procurators-interlopers and their networks, with significant implications for the history of the Sino-Western trade system, Qing policies toward the West and Christianity, and the history of Asian Catholic missions.
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