关于灵宝斋戒起源的批判性分析与争论

IF 0.3 3区 哲学 0 ASIAN STUDIES
Pengzhi Lü
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引用次数: 1

摘要

摘要根据笔者以往的研究,道教灵宝斋戒出现于400年前后,是一种以走道仪式为核心的集体仪式,要求参与者遵守一系列与佛教相似的规则。这一仪式以印度佛教的汉化uposatha为基础,结合天师的道教仪式和方师传统,由古代灵宝经创造。但王成文在其近作《韩金道教一世舆谷灵宝经衍酒》中,却对这一仪式的起源持完全相反的看法。他坚持认为,周期斋戒或灵宝斋戒源自中国本土宗教,中国佛教的周期斋戒模仿了后者。本文通过大量的考据,从三个角度对王的这一观点进行了批判,以期对中国中世纪佛道互动研究有所发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A critical analysis and debate on the origins of the Lingbao fast
ABSTRACT According to the author’s previous studies, the Daoist Lingbao fast, which appeared around 400, is a collective ritual that has the rite of Walking the Way as its core and that requires participants to observe a series of rules much like those of Buddhism. Building on the Sinified uposatha of Indian Buddhism, in combination with the Daoist rituals of the Heavenly Masters and the fangshi tradition, this ritual was created by the ancient Lingbao scriptures. However, in his recent work Han Jin daojiao yishi yu gu Lingbao jing yanjiu, Wang Chengwen holds an exactly opposite view of the origins of this ritual. He insists that the periodic fasts or the Lingbao fast derives from native Chinese religion, and that the periodic fasts in Chinese Buddhism imitate the latter. This article critiques Wang’s view from three angles with a large amount of textual evidence, aiming at developing the study on the Buddho-Daoist interaction in medieval China.
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来源期刊
Studies in Chinese Religions
Studies in Chinese Religions Arts and Humanities-Religious Studies
CiteScore
0.20
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