“我们的“内在中国”:民建今天的中国,一个Segue”

Pub Date : 2021-08-01 DOI:10.3366/pah.2021.0379
Kyoo Lee
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引用次数: 0

摘要

在这篇文章中,我开始绘制一个民族志变化的、复合的场景,我今天大致称之为“中国心理分析”,借鉴了一系列关于“中国的心理分析”的探索性对话,以及我(2015年至2020年)对18名精神分析学家、心理治疗师、,心理咨询师和来自中国大陆的学者,从经验丰富的专业人士到新一代受训人员。我持续的、适度的希望是看到一个更大的、“民主”的、不断发展的画面,一种以实践为导向的社区,在实地为民见精神分析服务。当我转向这个研究不足、地图复杂、空洞开放的中国精神分析领域时,一个剪影似乎正在地平线上出现,这本身就是一个正在发生的问题:它对中国人来说是什么,对中国长城内外的人们来说是什么?我还试图将其更深、更广泛的心理文化维度置于背景中,特别是考虑到中国动荡的(后)现代性,在中国,其持续的时代创伤不可避免地是私人和公共的、家庭的、民族的和流散的。
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‘Our “China Within”’: Minjian Sinopsy Today, a Segue
In this article I have set out to draw an ethnographically inflected, composite scene of what I would loosely term ‘Sinopsy’ today, drawing on a series of explorative conversations on ‘psychoanalysis in China’ and the questionnaire-based interviews I undertook (between 2015 and 2020) with 18 psychoanalysts, psychotherapists, psychological counselors and engaged academics in or from mainland China, ranging from seasoned professionals to new-generation trainees. My ongoing, modest hope is to get to see a bigger and ‘democalligraphically’ evolving picture of a kind of praxis-oriented community-serving minjian psychoanalysis on the ground. As I turn to this understudied, cartographically complex, porously open-ended zone of Sinopsychoanalysis in the making, a silhouette seems to be emerging on the horizon, itself a question in motion: What is (in) it for people in China, and across and beyond its great walls? Focusing on its transitional specificity, its active indeterminacy and eclectic adaptivity exemplified by Sino-Lacanian analysts’ practices among others, I also try to contextualize its deeper and broader psychocultural dimensions, especially given the turbulent (post)modernity of China, where its ongoing epochal traumas are inextricably private and public, familial, national and diasporic.
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