新冠肺炎大流行期间穆罕默德公民对LAZISMU的社会现实建构

Radhiyatul Fithri, Baidarus Baidarus
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引用次数: 0

摘要

对印尼人民来说,LAZISMU作为一个伊斯兰慈善机构,塑造了天课、恶名和施舍的文化特征。此外,在新冠肺炎疫情爆发后,穆罕默迪耶鼓励拉津穆盟以“共同抗击冠状病毒”为口号为该项目筹集资金。廖内拉津穆盟和佩坎巴鲁市继续努力成为具有良好治理的专业zakat机构,作为向公众特别是Persyarikatan成员分发慈善资金的场所。另一方面,Muhammadiyah公民对这两个LAZISMU的态度与他们参与LAZISMU项目的程度并不成正比。穆罕默迪耶市民尤其认为,拉齐斯穆·佩坎巴鲁市是一个治理良好的专业阿米尔·扎卡特机构。然而,这种社会现实的构建并没有能够增加他们对LAZISMU什一税的参与。这与LAZISMU Riau的情况不同,后者被认为是一个治理不善的机构。然而,意识形态方面是鼓励穆罕默迪耶公民参与LAZISMU计划的一个因素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Social Reality Construction of Muhammadiyah Citizens in Respect of LAZISMU during the Covid-19 Pandemic
For the Indonesian people, LAZISMU, as an Islamic philanthropic institution, shapes the cultural character of zakat, infaq, and alms. Furthermore, following the outbreak of the covid-19 pandemic, the Muhammadiyah encouraged LAZISMU with raising funds for the program under the slogan "Together Against the Corona Virus." LAZISMU Riau and Pekanbaru city continue to strive to become professional zakat institutions with good governance as a place for distributing charity funds to the public and Persyarikatan members in particular. Muhammadiyah citizens' attitudes toward these two LAZISMUs, on the other hand, are not directly proportional to their engagement in LAZISMU's programs. Muhammadiyah citizens, in particular, believe that LAZISMU Pekanbaru City is a professional Amil Zakat Institution with good governance. The construction of this social reality, however, has not been able to increase their participation in tithing to LAZISMU. This is not the same case with LAZISMU Riau, which was known as an institution with poor governance. However, the ideological aspect is a factor that encourages Muhammadiyah citizens to participate in the LAZISMU program.
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