《迪尔德鲁与英雄传》

Anna Page
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引用次数: 1

摘要

本文解决了两个问题。第一个问题是,《龙》中描述的迪尔德里乌的生活是否可以合理地说符合通常被称为“英雄传记”的叙事模式。我认为,迪尔德里乌的传记确实是一部英雄传记,至少在叙事结构层面上是如此,并且可以证明,他的传记与更典型的英雄传记主题的传记大致遵循相同的进展,尤其是俄狄浦斯的传记,他为许多传记模式的研究提供了一个模型。此外,这种叙事亲缘关系可以直接观察到,而不需要求助于为适合女性故事而构建的模式的替代版本(即Jezewski 1984和Covington 1989的版本)。第二个问题是迪尔德里乌的传记告诉我们英雄传记本身。我认为,通过认识到迪尔德里乌不仅有一本英雄传记,而且是一本传统的传记,我们可以深入了解英雄传记在讲述那些不能被称为“英雄”的人的生活的故事中的叙事结构手段的使用,根据这个词的任何标准定义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Deirdriu and Heroic Biography
This paper addresses two questions. The first is whether the life of Deirdriu, as described in Longes mac n-Uislenn, can reasonably be said to correspond to the narrative pattern commonly referred to as the ‘heroic biography’. I argue that Deirdriu’s biography is, indeed, a heroic one, at least at the level of narrative structure, and can be shown to broadly follow the same progression as the biographies of more typical heroic biography subjects, and in particular that of Oedipus, who provides a model for many studies of the biography pattern. Moreover, this narrative kinship can be observed straightforwardly and without appealing to alternate versions of the pattern constructed to suit stories about women (i.e. those of Jezewski 1984 and Covington 1989). The second question is that of what Deirdriu’s biography tells us about the heroic biography itself. I argue that in recognising that Deirdriu not only has a heroic biography, but also that it is a conventional one, we gain insight into the use of the heroic biography as a narrative structuring device in stories about the lives of those who cannot be labeled ‘hero,’ according to any standard definition of the word.
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来源期刊
CiteScore
0.10
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审稿时长
20 weeks
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