从伊斯兰教法的角度构建伊斯兰产品保证法(2014年第33号法律和2020年第11号法律第48条)

AlUlum Pub Date : 2023-06-15 DOI:10.30603/au.v23i1.3658
Fachri Fachrudin, Sujian Suretno, Muslim, Ade Kohar, Agus Mailana
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引用次数: 0

摘要

本文阐述了伊斯兰教法对印尼适用的清真产品保障法的建构。清真产品担保运营者从私人机构向政府的转变具有很强的合法性,这需要商业行为者遵守。根据1945年宪法,清真认证的地位已经从自愿增加到强制性,伊斯兰教法原则应该得到实现。然而,该法律的弱点在于,对需要认证其产品的商业行为者没有严格的制裁。这种类型的研究是一种解释性质的研究,采用了一种混合的伊斯兰教法方法和对伊斯兰教法的回顾。研究结果表明,不包含法律制裁的伊斯兰教法义务导致个人或团体不遵守;这意味着穆斯林消费者对清真产品的需求受到保护,因为仍然有许多产品没有获得清真认证。综上所述,印尼对清真产品保障的伊斯兰法律建设仍然薄弱,但比以前有所改善。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Construction of Islamic Law on the Law on Halal Product Assurance from the Maqashid Sharia Perspective (Law No. 33 of 2014 and Law No. 11 of 2020 Article 48)
This article describes the construction of Islamic law on the halal product guarantee law that applies in Indonesia. The shifting of operators in halal product guarantees from private institutions to the government has strong legitimacy, which requires business actors to comply. The status of halal certification has increased from voluntary to mandatory in line with the 1945 constitution, and Sharia principles should be achieved. However, the weakness of this law is that there are no strict sanctions for business actors who need to certify their products. This type of research is an explanatory qualitative with a mashed Sharia approach and a review of Islamic law. The research findings show that Sharia obligations that do not contain legal sanctions cause individuals or groups not to comply; this has implications for Muslim consumers being unprotected from the need for halal products because there are still many products that are not halal certified. In conclusion, the construction of Islamic law regarding the guarantee of halal products in Indonesia is still weak but better than before.
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