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引用次数: 1
摘要
摘要Masaryk对现实的哲学方法在很大程度上以其对奥古斯特·孔特实证主义的取向为特征,Masaryk试图用J.s.Mill的心理学来抵消这一点。这些实证主义方法的结合成为Masaryk伦理学的积极起点。但这并不是对他的道德观的唯一影响。Masaryk对休谟著作的德语翻译,题为《道德的原则》(Eine Untersuchungüber die Prinzipien der Moral von David Hume,1883),揭示了塑造Masaryk伦理思想的主要因素来自大卫·休谟。尽管对科学证据的需要成为Masaryk思想的一个基本原则,但客观地将伦理学锚定在理性有神论中的需要在这一领域有必要偏离他的实证主义观点。Masaryk关于实践哲学的讲座证明了这一事实。他偏离实证主义立场的原因是由于他心理学概念的形而上学性质。
Ethics in Masaryk’s classification of the sciences
Abstract Masaryk’s philosophical approach to reality is largely characterised by its orientation towards the positivism of Auguste Comte, which Masaryk sought to offset with the psychologism of J. S. Mill. The combination of these positivist approaches became the positive starting point for Masaryk’s ethics. But that was not the only influence on his ethics. Masaryk’s German translation of Hume’s book, titled Eine Untersuchung über die Prinzipien der Moral von David Hume (1883), reveals that the main stimuli that shaped Masaryk’s ideas about ethics came from David Hume. Although the need for scientific evidence became a fundamental principle of Masaryk’s thought, the need to objectively anchor ethics in rational theism necessitated in this area a departure from his positivist outlook. Masaryk’s lectures on practical philosophy attest to this fact. The reason for his departure from a positivist stance was due to the metaphysical nature of his concept of psychology.