公民身份作为一种交际效果

IF 1 4区 社会学 Q2 ANTHROPOLOGY
Signs and Society Pub Date : 2018-09-01 DOI:10.1086/699539
Indivar Jonnalagadda
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引用次数: 2

摘要

利用印度海得拉巴媒体传播和接受两项特定政府命令的民族志实地笔记,我提出了一种符号学方法来研究公民身份的象征如何不仅仅是国家意识形态的产物,而是“国家”和“公民”之间对话关系(有时是有争议的,通常是普通的)的产物,并且总是参考两者之间的交流事件的历史。我认为,公民身份应该被理解为一种沟通效果,它不仅由主权权力和尖锐的集体运动来调解,而且更常见的是通过日常过程来调解,通过日常过程,公民身份的象征被互文化,以及通过话语互动来动员、谈判和质疑实质性主张。这种方法可以为政治人类学增加认识论和方法论的特异性,并将其超越国家人类学的局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Citizenship as a Communicative Effect
Using ethnographic field notes on the media circulation and uptake of two specific government orders in Hyderabad, India, I propose a semiotic approach to looking at how emblems of citizenship are not simply products of state ideologies, but rather products of a dialogic relationship (sometimes contentious, often ordinary) between “state” and “citizens,” and always with reference to a history of communicative events between the two. I argue that citizenship should be understood as a communicative effect that is mediated not solely by sovereign power and strident collective movements, but more often through everyday processes by which emblems of citizenship are entextualized and the discursive interactions through which substantive claims are mobilized, negotiated, and contested. Such an approach can add both epistemological and methodological specificity to political anthropology and push it beyond the limitations of an anthropology of the state.
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来源期刊
Signs and Society
Signs and Society Multiple-
CiteScore
1.70
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0.00%
发文量
14
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