虚构的朋友和编造的故事:如何探索(非)宗教的想象而不问以信仰为中心的问题

IF 1.7 Q2 SOCIOLOGY
T. Stacey
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引用次数: 2

摘要

Abby Day通过演示如何在不询问宗教问题的情况下谈论信仰,将研究转化为非宗教。这篇文章旨在更进一步,展示一种探索(非)宗教想象的方式,而不必提出以信仰为中心的问题。它建议研究人员1)询问人们愿意把宝贵的时间花在做什么上,然后2)注意他们在维持这些行为时所说的神话,以及想象力将这些行为变为现实的方式。我建议,询问人们他们的信仰可能会迫使他们做出一种反应,从而消除他们想象力的复杂性。事实证明,在宗教心理学中特别流行的基于信仰的所谓“宗教”和“非宗教”人之间的区别再现了(后)新教对宗教的深刻理解。社会学和人类学的最新发展表明,这是对许多宗教人士的不准确理解。我认为,它也对非宗教想象的探索施加了概念上的限制。也许人们是否相信一个文学人物真的存在,或者人们是否相信死后的生活并不重要。相反,重要的是他们想象中的角色对他们生活的代理力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Imaginary Friends and Made-Up Stories: How to Explore (Non)Religious Imaginaries Without Asking Belief-Centred Questions
Abby Day transformed research into nonreligion by demonstrating how to talk about belief without asking religious questions. This article aims to go a step further by demonstrating a way of exploring (non)religious imaginaries without asking belief-centred questions. It does so by suggesting that researchers 1) ask what people are willing to commit their precious time to doing and subsequently 2) pay attention to the myths they tell in sustaining these actions and the way that the imagination brings these to life. I suggest that asking people what they believe may force them into a response that forecloses the complexity of their imagination. Focusing on the belief-based distinctions between purportedly ‘religious’ and ‘nonreligious’ people as has proved particularly popular in the psychology of religion reproduces a (post)Protestant understanding of religion as deeply held belief. Recent developments in sociology and anthropology suggest that this is an inaccurate understanding of many religious people. I suggest that it also places conceptual constraints on explorations of nonreligious imaginaries. Perhaps it does not matter whether people believe that a literary figure really existed or whether or not people believe in life after death. Instead what matters is the agentive force the characters they are imagining have over their lives.
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来源期刊
CiteScore
2.90
自引率
14.30%
发文量
3
审稿时长
9 weeks
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