重新审视少数民族的想象——对印度反卡斯特罗的Pasmanda穆斯林话语的探讨

IF 1.3 Q2 ETHNIC STUDIES
K. Ansari
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引用次数: 3

摘要

摘要:本文探讨了在印度最重要的宗教少数群体穆斯林中,少数群体的想象与反品味政治之间出现的紧张关系。自20世纪90年代末以来,以Pasmanda运动形式动员的低种姓穆斯林日益挑战所谓高种姓阿什拉夫穆斯林的霸权。新生的Pasmanda反话语对根深蒂固的穆斯林少数民族话语的关键要素提出了质疑:身份和宗教文化,安全和宗教间(社区)暴力,以及公平和平权行动。穆斯林社区的整体形象已经消失,穆斯林少数群体的话语被描述为维护和复制穆斯林精英利益的阴谋。这篇文章描绘了Pasmanda话语,并将其定位为不断发展的文献中的一个实例,该文献探讨了少数群体概念的分析局限性,以解决新兴政治主体性的正义主张。Pasmanda的争论对现有的穆斯林少数民族话语提出了一个尖锐的反常现象,并表明了一个范式的转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Revisiting the Minority Imagination: An Inquiry into the Anticaste Pasmanda-Muslim Discourse in India
Abstract:The article explores the emergent tension between the minority imagination and anticaste politics among India's most significant religious minority, the Muslims. Since the late 1990s, the mobilization of lowered-caste Muslims in the form of the Pasmanda movement has increasingly challenged the hegemony of the so-called high-caste Ashraf Muslims. The nascent Pasmanda counterdiscourse has contested the critical elements of the entrenched Muslim-minority discourse: identity and the religio-cultural, security and interreligious (communal) violence, and equity and affirmative action. The monolithic image of the Muslim community has been dispelled, and the Muslim-minority discourse has been characterized as a machination for preserving and reproducing the Muslim elite interests. The article maps the Pasmanda discourse and locates it as an instance within the evolving literature on the analytical limitations of the concept of minority to address the justice claims of emergent political subjectivities. The Pasmanda contestations present a sharp anomaly to the existing Muslim-minority discourse and indicate a paradigmatic shift.
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来源期刊
Critical Philosophy of Race
Critical Philosophy of Race ETHNIC STUDIES-
CiteScore
2.30
自引率
0.00%
发文量
16
期刊介绍: The critical philosophy of race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Critical philosophy of race is a critical enterprise in three respects: it opposes racism in all its forms; it rejects the pseudosciences of old-fashioned biological racialism; and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. Critical philosophy of race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answers.
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