伊斯兰教法的建构有利于进步法学的视野

Rozihan Rozihan
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引用次数: 0

摘要

法律的适用是为了达到受法律约束的客体的利益。到Al-Syatibi时代以前的学者所讨论的利益概念,是一种以神为中心的利益概念,即以文本为基础的利益,因此预期的利益必须符合立法者的意愿(maqsud al-Syar'i)。在此基础上,必须将“以神为中心的利益”概念表述为“以人类为中心的利益”。即,基于法律对象的愿望和善良的利益(maqsud al-mukallaf)。进步的法律,是一种不受法律约束的法律,换句话说,是一种基于良心的法律。因此,通过这种递进法将能够实现对关节的好处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The construction of Islamic law benefit in the perspective of progressive law
The law is applied is to reach the benefit of the object subject to the law. The concept of benefit discussed by the scholars of the past up to the time of Al-Syatibi, is the concept of theocentric benefit, namely benefit based on the text, so that the intended benefit must be in accordance with the wishes of the legislators (maqsud al-Syar'i). Based on this, the concept of theocentric benefits must be formulated into anthropocentric benefits. Namely, benefit based on the desire and goodness of the object of law (maqsud al-mukallaf). The progressive law, which is a law that is not bound by the law or in other words the law based on conscience. So, through this progressive law will be able to realize the benefit for the joint.
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