论安禄山之乱的其他诗歌——唐诗中的时间与超越

IF 0.5 4区 历史学 0 ASIAN STUDIES
Lucas Rambo Bender
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引用次数: 0

摘要

本文考察了安禄山之乱(755-763)期间除李白、杜甫以外的诗人所写的关于安禄山之乱的诗歌。尽管这场叛乱在中国文学史叙事中占据着中心地位,但这些诗歌的语料库很少被讨论,很大程度上是因为它没有像后来的读者所期望的那样,从动乱时期的诗歌中提供对灾难的本能见证。相反,这种诗歌几乎总是试图通过调用交替的框架来美化或超越其历史背景,通过这种框架,作者和读者可以站在当前事件之外。这一观察为我们提供了一个窗口,让我们了解八世纪的诗歌实践与长期以来关于诗歌与历史关系的评论理想之间的关系,以及重新审视李白和杜甫对叛乱的创新诗歌反应的一种方式。安史之亂於文學史意義重大,但本文所述詩歌因缺乏後世期待的對戰亂切身經歷的描寫,鮮為前人論及。反之,這些詩歌刻意疏離當下,以美化並超越歷史經驗。借此亦可考察八世紀詩歌創作和傳統批評理想間的關係。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Other Poetry on the An Lushan Rebellion: Notes on Time and Transcendence in Tang Verse
abstract:This article examines poetry about the An Lushan rebellion (755–763) written during its course by poets other than Li Bai and Du Fu. Despite the centrality of the rebellion to narratives of Chinese literary history, this corpus of poetry is rarely discussed, in large part because it does not provide the sort of visceral witness to the cataclysm that later readers have expected from verse written in troubled times. Instead, this poetry almost always seeks to transfigure or transcend its historical ground through the invocation of alternate frames by which author and readers come to stand apart from current events. This observation offers us a window onto the relationship between poetic practice during the eighth century and longstanding commentarial ideals about poetry's relationship to history, as well as a way of recontextualizing Li Bai's and Du Fu's innovative poetic responses to the rebellion.摘要:本文討論安史之亂中李白、杜甫以外的詩作。安史之亂於文學史意義重大,但本文所述詩歌因缺乏後世期待的對戰亂切身經歷的描寫,鮮為前人論及。反之,這些詩歌刻意疏離當下,以美化並超越歷史經驗。借此亦可考察八世紀詩歌創作和傳統批評理想間的關係。
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