种族及其在马克斯·韦伯中的重新表述:作为政治帝国主义的文化日耳曼主义

IF 1 Q3 SOCIOLOGY
J. Barbalet
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引用次数: 1

摘要

韦伯拒绝接受基于先天特征的种族概念,而是基于文化和政治因素发展了种族概念。如果只考虑韦伯对待少数民族的方式,就无法理解他对种族的独特描述的重要性。然而,对韦伯将德国人民描述为一个Herrenvolk,一个大师种族,通过共同的文化价值观巩固,并通过Machtstaat或权力国家的广泛实践实现,这表明了对种族的复杂民族概念化。韦伯将种族视为一种民族表现的方法,对于理解他的社会学以及他对德意志帝国主义的承诺很重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Race and its reformulation in Max Weber: Cultural Germanism as political imperialism
Weber rejected the notion of race founded on innate characteristics, and instead developed one based on cultural and political factors. The importance of Weber’s distinctive characterization of race cannot be appreciated when consideration is given only to his treatment of minorities. Examination, however, of Weber’s account of the German people as a Herrenvolk, master race, consolidated by shared cultural values and realized through the expansive practices of a Machtstaat or power-state, indicates a complex ethnonational conceptualization of race. Weber’s approach to race as an ethnonational manifestation is important for understanding his sociology as well as his commitment to German imperialism.
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来源期刊
CiteScore
1.70
自引率
14.30%
发文量
22
期刊介绍: The Journal of Classical Sociology publishes cutting-edge articles that will command general respect within the academic community. The aim of the Journal of Classical Sociology is to demonstrate scholarly excellence in the study of the sociological tradition. The journal elucidates the origins of sociology and also demonstrates how the classical tradition renews the sociological imagination in the present day. The journal is a critical but constructive reflection on the roots and formation of sociology from the Enlightenment to the 21st century. Journal of Classical Sociology promotes discussions of early social theory, such as Hobbesian contract theory, through the 19th- and early 20th- century classics associated with the thought of Comte, Marx, Durkheim, Weber, Simmel, Veblen.
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