尼泊尔电力部门的当前需求:基础设施的社会再生产理论

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY
Mikkel Vindegg
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引用次数: 0

摘要

本文以尼泊尔电力公司的工作和国家关系为基础,将维修劳动直接纳入基础设施民族学的焦点。三个电工在办公室里度过了一段艰难的时光,他们试图解决越来越多的投诉。在顾客的印象中,电工们又懒又慢,尽管为了完成更多的工作,他们甚至不惜牺牲安全法规。尽管电工的工作可能相对稳定,享有特权,但他们将自己的身体置于危险之中,为往往不受欢迎的公众服务。这表明基础设施是由人组成的,而不仅仅是由人建造的。这在基础设施人类学中经常被回避,在与从事维修工作的人进行的罕见的民族志接触中,基础设施人类学通过其缺失和不足来构建维修。在基础设施的社会再生产理论中可以找到对这一缺陷的建议回应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Current demands in the Nepali electricity sector: For a social reproduction theory of infrastructure
This article uses work and state relations at a Nepali electricity office as a staging ground for bringing the labour of repair squarely into focus in the ethnography of infrastructure. A trio of electricians at the office had a torrid time trying to address an ever-increasing number of complaints. Customers were under the impression that the electricians were both lazy and slow, despite even compromising safety regulations to get more work done. Although the electricians’ jobs may be comparatively stable and privileged, they put their bodies on the line to service an often-unappreciative public. This shows that infrastructures are made of people, not simply constructed by them. This is often skirted over in the anthropology of infrastructure, which frames repair through its absence and insufficiency, in rare ethnographic engagements with those who do repair work. A suggested response to this deficiency is found in a social reproduction theory of infrastructure.
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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