Hajdamaky和Zamek kaniowski: Kolijiv的两种观点ščyna

Q4 Arts and Humanities
Anna Taudul
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引用次数: 0

摘要

本文从塔拉斯·舍甫琴科和潘捷列蒙·库利什开始,分析了在乌克兰伟大浪漫主义作家的作品中经常出现的哥萨克和海达马基的主题。它也成为许多波兰诗人的诗歌创作对象,包括Juliusz Słowacki,以及不太知名但仍然有趣的Seweryn Goszczyński和Bohdan Zaleski。他们成为波兰浪漫主义所谓的“乌克兰学派”的一部分。然而,在波兰,诗人并没有以一种明确的方式诠释扎波罗热的西奇和海达马基的历史角色,海达马基有时以信仰的捍卫者和乌克兰独立的战士的形象出现,而在其他地方,他们只是被视为叛乱分子和强盗,残忍无情,他们的行为受到了最残酷的惩罚。作者比较了舍甫琴科的Haydamaky (Haidamaky, 1841)和Zamek kaniowski (Kaniów Castle, 1828) byGoszczyński,因为他们描述了1768年的同一个故事,即所谓的humajy大屠杀,即Koliyivshchyna,但有两种不同的视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hajdamaky e Zamek kaniowski: due visioni della Kolijivščyna
The article aims to analyse the theme of the Cossacks and the haidamaky, which was very present in the works of the great Ukrainian romantics, starting with Taras Shevchenko and Pantelejmon Kulish. It also became the object of poetic elaboration by various Polish poets including Juliusz Słowacki, and the lesser-known, but still interesting, Seweryn Goszczyński and Bohdan Zaleski. They became part of the so-called “Ukrainian school” of Polish Romanticism. In Poland, however, the poets did not interpret in a univocal way neither the historical role of the Sich of the Zaporozhye nor that of the haidamaky who sometimes appear as defenders of the faith and fighters for the independence of Ukraine, while in others they simply come into view as rebels and brigands, cruel and ruthless, who received for theiractions the cruellest punishments. The author compares Haydamaky (Haidamaky, 1841) by Shevchenko and Zamek kaniowski (Kaniów Castle, 1828) byGoszczyński, because they describe the same story from 1768, the so-called Massacre of Humań, i.e. Koliyivshchyna, but with two different visions.
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来源期刊
Poznanskie Studia Polonistyczne Seria Literacka
Poznanskie Studia Polonistyczne Seria Literacka Arts and Humanities-Literature and Literary Theory
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