“主人、奴隶和无情的斗争”

IF 0.3 0 PHILOSOPHY
K. Kirkpatrick
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引用次数: 0

摘要

在他的让·热内传记中,萨特说他的目的是“证明只有自由才能说明一个人的整体性”。在阅读萨特《论罪》中的“存在与虚无”的基础上,我考察了萨特的自由与圣热内的爱的兼容性。萨特对热内本人的描述在很大程度上是一个没有爱的人,其中没有互惠,其他人都是“空壳”,而爱“只是热内赋予性欲的崇高名称”。我用圣热内来暗示热内的无爱是将人格的整体定位于自由的直接结果。这个位置导致了主体性作为“主人、奴隶和无情斗争”的孤独体验——无论是在神的层面还是在人类层面,从来没有爱人或被爱过。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
'Master, Slave and Merciless Struggle'
In his biography of Jean Genet, Sartre says his aim is ‘to demonstrate that freedom alone can account for a person in his totality’. Building on my reading of Being and Nothingness in Sartre on Sin, I examine the compatibility of Sartrean freedom and love in Saint Genet. Sartre’s account of Genet’s person is largely a loveless one in which there is no reciprocity, others are ‘empty shells’ and love is ‘only the lofty name which [Genet] gives to onanism’. I use Saint Genet to suggest Genet’s lovelessness is the direct result of locating the totality of personhood in freedom. This location results in a lonely experience of subjectivity as ‘master, slave and merciless struggle’ – never lover or beloved, whether on the divine plane or the human.
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CiteScore
0.20
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