预防,保险,金融化

Andreas Langenohl
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引用次数: 0

摘要

本文讨论的是最近针对那些希望为自己或他人在死亡情况下或更一般地说,确保后代繁荣的人提供的保险产品。这些产品被解释为家庭和亲密关系金融化的一种特殊形式。然而,尽管对这一现象的大部分研究都强调了金融逻辑对这种关系的渗透,但本文将这些产品作为基于亲密(特别是代际)提供和照顾领域的道德考虑的金融产品构成的例子。因此,亲密关系中的道德和道德沟通是构成财务理性、逻辑和流程的条件。相反,金融化保险产品的购买可以重新定义为加强道德化的交流形式,因为通过最终签订合同提供资金的绝对可能性使社会最终结局的设想————从无反应到死亡————成为有关各方之间谈判的主题。因此,正是金融逻辑在道德方面的构成,通过提供安全的方式,赋予了金融资本主义一种重要的合法性冲动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Vorsorge, Versicherung, Finanzialisierung
This article deals with recent insurance products aimed at people who wish to make provisions for themselves or others in the event of death or, more generally, to ensure the prosperity of future generations. These products are interpreted as a particular form of the financialization of households and intimate relationships. However, while the bulk of research into this phenomenon has emphasized the aspect of the penetration of such relationships by financial logics, the article approaches these products as examples of the constitution of financial products based on moral considerations in the field of intimate (especially: intergenerational) provision and care. Thus, morality and moral communication in intimate relationships appear as a condition for the constitution of financial rationalities, logic, and flows. Conversely, the purchase of financialized insurance products can be reconstructed as reinforcing moralized forms of communication, because the sheer possibility of making financial provision by means of a definitive conclusion of a contract makes scenarios of social finality - from unresponsiveness to death - the subject of negotiations between related parties. Thus it is the constitution of financial logics in terms of morality that gives financial capitalism, by way of providing security, a significant impulse of legitimacy.
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