恶魔般的殉难:乌尔班·格兰迪埃,越界的局外人,以及《卢敦附身》中的代理受害者

IF 1.2 Q3 POLITICAL SCIENCE
Teagan Cameron
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引用次数: 0

摘要

整个16世纪30年代,法国劳顿镇一直处于一场持续的恶魔附身危机中,社区的每一位成员都参与其中。正如历史学家Michel de Certeau在其著作《Loudun的占有》中所展示的那样,镇上的人们通过一个替代受害者来表达并试图消除他们的焦虑:圣皮埃尔杜马歇的牧师Urbain Grandier被判定为巫师并被处决。在这样做的过程中,Loudunais似乎密切遵循RenéGirard在其著作《暴力与神圣》中构建的框架,以了解代孕受害者及其在仪式祭祀中的作用。格兰迪尔是这个社区的一个越轨陌生人,他象征性地被清洗了,他们所有的罪恶、恐惧和担忧都伴随着他。然而,格兰迪尔的死并没有结束暴力。本文将德塞尔托和吉拉德的作品引入对话,以更好地理解乌尔班·格兰迪尔和驱魔师苏林神父在娄墩魔鬼附身中的地位。尽管格兰迪尔似乎是一个完美的吉拉德式的越轨局外人和牺牲者,但他的死并没有恢复社区的平衡;相反,神秘莫测的苏林神父也必须具备代孕受害者的许多特征,才能结束这些令人不安的事件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Diabolical Martyrdom: Urbain Grandier, the Transgressive Outsider, and the Surrogate Victim in The Possession at Loudun
Throughout the 1630s, the town of Loudun, France, is gripped with an ongoing crisis of demonic possession that involves every member of the community.  As historian Michel de Certeau demonstrates in his book The Possession at Loudun, the townsfolk express and attempt to expel their anxieties through a surrogate victim: Urbain Grandier, the priest of Saint-Pierre-du-Marché, is judged and executed as a sorcerer.  In doing so, the Loudunais seem to closely follow the framework constructed by René Girard in his book The Violence and the Sacred for understanding the surrogate victim and their role in ritual sacrifice.  A transgressive stranger to the community, here Grandier, is symbolically purged, and with him all their sins, fears, and worries.  Grandier’s death, however, does not end the violence.  This paper will bring the works of de Certeau and Girard into dialogue in order to better understand the position of both Urbain Grandier and the exorcist Father Surin in the demonic possession at Loudun.  Although Grandier seems to be a perfect Girardian transgressive outsider and sacrifice, his death does not restore balance to the community; instead, the enigmatic Father Surin must also take on many characteristics of the surrogate victim in order to end the troubling events.
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