在以色列小说中寻找工作

IF 0.5 3区 历史学 Q1 HISTORY
O. Nir
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引用次数: 0

摘要

摘要在这篇文章中,我认为当代以色列文学批评将国家作为其阐释的视野,这削弱了以色列文学批评在其研究对象中发现新事物的能力,并将以色列文学史呈现为通过参与新的社会问题而前进的能力。我研究了三部文学作品:A.B.叶霍舒亚1963年的中篇小说《面对森林》、Etgar Keret的《想念基辛格》(1994年)和Rutu Modan的《出口伤口》(2007年)。对于每一个,我都展示了批判性评论如何将国家作为解释的中心。然后,我阐述了一个批判立场,认为这个国家不是批判的终点,而是试图在想象中解决当时真正的社会矛盾的手段。因此,我认为《面对森林》中的大火是福利国家资本主义下无产阶级革命威胁的一个数字;科莱特的《失踪的基辛格》中现实主义叙事与其解释密码的融合标志着一场历史性危机,其根源是1967年后巴勒斯坦人的无产阶级化;最后,《出口伤口》重建了以色列的历史性,利用具有国家意义的事件——如巴勒斯坦自杀式炸弹袭击——来代表新自由主义资本主义下不稳定劳动的经历。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Finding Work in Israeli Fiction
ABSTRACT In this article, I argue that contemporary Israeli literary criticism posits the nation as its horizon of interpretation, which has eroded Israeli literary criticism’s ability to detect newness in its objects of inquiry, and to present Israeli literary history as advancing through engagement with new social problems. I examine three literary works: A.B. Yehoshua’s 1963 novella “Facing the Forests,” Etgar Keret’s Missing Kissinger (1994), and Rutu Modan’s Exit Wounds (2007). For each, I show how critical commentary puts the nation as the center of interpretation. I then elaborate a critical position that sees the nation not as the point of critique’s termination,but as means toward trying to solve, in imagination, real social contradictions of its time. Thus, I argue that the fire in “Facing the Forests” is a figure for the threat of proletarian revolution under welfare-state capitalism; and that the fusion of realist narrative and its interpretive code in Keret’s Missing Kissinger signals a crisis of historicity whose origin is the proletarianization of Palestinians after the 1967; and lastly that Exit Wounds reestablishes Israeli historicity, using events of national significance – such as Palestinian suicide bombings – to represent the experience of precarious labor under neoliberal capitalism.
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CiteScore
0.30
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