Territorializing Whiteness

This paper provides an archaeological perspective on the Boy Scouts of America, placing special emphasis on Scout camps occupying Mohegan lands in southeastern Connecticut (USA) and focusing on the alteration of Indigenous and Indigenous-colonial sites. Archaeological traces demonstrate how Scouts modified a range of stone features, both ancient and recent, and how they reorganized and redefined the land by naming and bounding their camps. Considering these patterns alongside Scout material culture, including the archaeological remains of Scout habitations, we discuss Boy Scout simulations of Indigenous and Indigenous-colonial histories. Drawing upon Indigenous knowledge and critique, we explore how Boy Scout camps “territorialize” whiteness. This involves the appropriation of Indigeneity as a means of escaping the trappings of late capitalist society, the misrepresentation of Indigenous history via well-worn tropes of unilineal evolution (where things always progress from simple to complex) and the denial of colonial plurality and of continued Indigenous presence on the land.