在(侧面)空间边界中弥合社会差异和文化社区:以伊斯坦布尔的咖啡馆连锁店为例

IF 0.7 Q3 ETHNIC STUDIES
Yeliz Yücel, S. Güney
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引用次数: 0

摘要

摘要新自由主义经济政治和新的高消费保守派精英的崛起,加剧了伊斯坦布尔激进的城市转型。迅速相互隔离的城市空间见证了拥有文化、经济和空间资本的社会群体的象征性冲突。这项研究的重点是伊斯坦布尔的一家特定咖啡连锁店如何被其世俗精英常客作为特权公共空间消费,以及他们如何在咖啡馆中表现出自己的与众不同、声望、身份和归属感。因此,通过在这家咖啡馆位于伊斯坦布尔的七家分店进行的实地研究,观察了咖啡馆的饮食体验。这项研究认为,目前由令人不安的空间接近和平衡伊斯坦布尔保守派和世俗精英之间的差异引发的象征性冲突,可以在归属和排斥的特定社会空间中进行解释。我们提出,世俗精英的消费实践与空间资本的发挥形成了一个特权社会空间,代表着对伊斯坦布尔某些微观场所的领土排斥主张。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bridging social distinction and cultural communities in(side) spatial boundries: example of a café chain in Istanbul
ABSTRACT Neo-liberal economy politics and the uprising of new high-spender conservative elites escalate radical urban transformations in Istanbul. Urban spaces that rapidly segregate from each other witness the symbolic conflicts of social groups that own cultural, economic and spatial capital. This study focuses on how a specific café chain in Istanbul is consumed as a privileged public space by its secular elite regulars and how they manifest their distinction, prestige, identity and belonging in the café. Accordingly, the eating and drinking experience in the café has been observed through a field study at this café’s seven branches in Istanbul. This study argues that the current symbolic conflict triggered by uncomfortable spatial proximity and balancing out discrepancies between Istanbul's conservative and secular elites could be interpreted within this particular social space of belonging and exclusion. We put forward that secular elites’ consumption practices with the exertion of a spatial capital formed a privileged social space representing territorial exclusionary claims on certain micro-places in İstanbul.
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来源期刊
Social Identities
Social Identities ETHNIC STUDIES-
CiteScore
2.00
自引率
0.00%
发文量
22
期刊介绍: Recent years have witnessed considerable worldwide changes concerning social identities such as race, nation and ethnicity, as well as the emergence of new forms of racism and nationalism as discriminatory exclusions. Social Identities aims to furnish an interdisciplinary and international focal point for theorizing issues at the interface of social identities. The journal is especially concerned to address these issues in the context of the transforming political economies and cultures of postmodern and postcolonial conditions. Social Identities is intended as a forum for contesting ideas and debates concerning the formations of, and transformations in, socially significant identities, their attendant forms of material exclusion and power.
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