墓志文献对唐代禅宗史的价值——以贵族女性禅宗实践为例

IF 0.3 3区 哲学 0 ASIAN STUDIES
Hainu Jiang
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引用次数: 0

摘要

摘要在过去的三十年里,新出版的中国中世纪墓志的使用为我们了解唐代的社会、文化和宗教提供了信息。《全唐文》中关于贵妇禅修的零星记载只有七篇全唐文 [唐散文简编]。然而,新近出版的墓志大大增加了可供学者研究的此类记录的数量。本文从全堂文和新近(截至2022年)出版的墓志文集中整理了90篇关于贵族女性禅修的记录,研究了贵族女性的家庭背景、身世、禅修和葬礼安排,并探讨了唐代禅修史的一些重要问题,包括禅佛与女性的关系,神秀史实神秀 (606[?]-706)和其他主要的禅宗大师,以及一些禅宗祖师的影响。此外,本文还提出了洛阳禅的概念洛陽禪. 本文的综合研究将对早期禅宗和八世纪禅宗史的学术理解进行补充、修正和丰富。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Value of epitaphic literature on Tang dynasty Chan history: case studies of Chan practices by aristocratic women
ABSTRACT Over the past three decades, the use of newly published medieval Chinese epitaphs has informed our knowledge of society, culture and religion during the Tang Dynasty. There are only seven sporadic records of noble women’s Chan Practice in the Quan Tangwen 全唐文 [Compendium of Tang Prose Writings]. However, newly published epitaphs have greatly increased the number of these kinds of records available for scholars to study. In this article, the author compiles 90 records of noble women’s Chan practice from Quan Tangwen and newly (up to 2022) published epitaphic collections, studies noble women’s family backgrounds, life experiences, Chan practice and funeral arrangements, and discusses some important issues of Chan history in the Tang Dynasty, including the relationship between Chan Buddhism and women, historical facts of Shenxiu 神秀 (606[?]–706) and other chief Chan masters, and the influence of some Chan patriarchs. In addition, this article proposes the concept of Luoyang Chan 洛陽禪. The comprehensive research presented in this article will supplement, revise and enrich the scholarly understanding of Early Chan Buddhism and the history of Chan Buddhism in the eighth century.
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来源期刊
Studies in Chinese Religions
Studies in Chinese Religions Arts and Humanities-Religious Studies
CiteScore
0.20
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10
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