如何投射社会建构的性取向

Q2 Arts and Humanities
P. Finocchiaro
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引用次数: 1

摘要

摘要双性恋是古希腊社会的一个普遍特征吗?这个问题是跨文化投射的一个例子,即采取将人们归类于一种文化中的方法,并将其应用于另一种文化的成员。那些认为性取向是社会建构的人普遍认为,性取向的投射会带来问题。在这篇论文中,我对这个所谓的问题进行了更仔细的分析。为了分析投影,我采用了Iris Einheuser的传统主义底层雕刻模型,以适应社会建构(以及更广泛的社会形而上学)的具体需求。使用这个模型,我表明投影在概念上是连贯的,因此不会因此而带来任何问题。一路上,我发现了投影面临的一些认识困难。虽然这些困难是艰巨的,但它们并没有受到建构主义主张的实质性影响。因此,我得出的结论是,社会构建的性取向的投射并没有什么独特的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
How to Project a Socially Constructed Sexual Orientation
Abstract Was bisexuality a widespread feature of ancient Greek society? This question is an instance of cross-cultural projection -- of taking the means through which people are categorized in one culture and applying it to members of another. It’s widely held by those who think that sexual orientation is socially constructed that its projection poses a problem. In this paper, I offer a more careful analysis of this alleged problem. To analyze projection, I adapt Iris Einheuser’s substratum-carving model of conventionalism to fit the specific needs of social construction (and social metaphysics more broadly). Using this model, I show that projection is conceptually coherent, and so does not for that reason pose any problem. Along the way, I identify some of the epistemic difficulties facing projection. While these difficulties are formidable, they are not substantially affected by the constructivist claim. I therefore conclude that there is no unique problem facing the projection of a socially constructed sexual orientation.
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来源期刊
Journal of Social Ontology
Journal of Social Ontology Arts and Humanities-Philosophy
CiteScore
1.70
自引率
0.00%
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0
审稿时长
16 weeks
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